From: les@jmdl.com (JMDL Digest) To: joni-digest@smoe.org Subject: JMDL Digest V2003 #46 Reply-To: joni@smoe.org Sender: les@jmdl.com Errors-To: les@jmdl.com Precedence: bulk Unsubscribe: mailto:joni-digest-request@smoe.org?body=unsubscribe Archives: http://www.smoe.org/lists/joni Websites: http://www.jmdl.com http://www.jonimitchell.com JMDL Digest Tuesday, January 21 2003 Volume 2003 : Number 046 Sign up now for JoniFest 2003! http://www.jonifest.com ========== TOPICS and authors in this Digest: -------- Re: jan 20!!!!!! njc ["Scott and Jody" ] Iraq and Time - NJC - PC ["Jim L'Hommedieu \(Lama\)" ] Re: A sideways look at oil njc [sl.m@shaw.ca] Re: A sideways look at oil njc [sl.m@shaw.ca] Cars, pollution and war in Iraq [sl.m@shaw.ca] "I Have A Dream" [simon@icu.com] Dubbed Placid, King's Militant Voice Is Revealed [simon@icu.com] Peace njc ["Kate Bennett" ] Re: jan 20!!!!!! njc [RoseMJoy@aol.com] Re: Antiwar groups NJC, PC ["Bree Mcdonough" ] Re: Peace njc [RoseMJoy@aol.com] RE: Dubbed Placid, King's Militant Voice Is Revealed ["Nikki Johnson" ] Re: Peace njc [Susan Guzzi ] Blonde in the Bleachers [Les Irvin ] ---------------------------------------------------------------------- Date: Mon, 20 Jan 2003 23:26:19 -0500 From: "Scott and Jody" Subject: Re: jan 20!!!!!! njc Alison, Happy Birthday to one of my favorite JMDL *Bitchin' Babes* ;~D Hope you had a wonderful day and here's to many more in the future! love, jody and scott - ----- Original Message ----- From: "Wally Kairuz" To: "Alison E" ; ; Sent: Monday, January 20, 2003 2:20 AM Subject: jan 20!!!!!! njc > hey... alison! > > > HpPybIrThDaY you terribly naughty woman! > > how i missed you when i didn't go to jonifest last year! i just need my > alison fix every year, child. > > take care, utah's pride and joy! > > love, > wally ------------------------------ Date: Mon, 20 Jan 2003 23:26:49 -0500 From: "Jim L'Hommedieu \(Lama\)" Subject: Iraq and Time - NJC - PC "pre-emptive strike". Doesn't that sound nice? "pre-emptive strike". It hardly sounds like we're preparing to bomb a sovereign nation when they put it like that. "pre-emptive strike". I like that. The military is so colorful isn't it? I wonder what the weather's going to be like in 8 weeks when we'll be bombing them back to the Stone Age? Again. What's the deal anyway? Is it true that we're threatening to bomb Iraq because they took such good care of the mustard gas that the USA sold to them when we put Hussein in power? Where's the logic? Our mustard gas is protecting the free world but their mustard gas must be wrenched from Hussein's hands and put...... into the hands of our *late*st choice of puppets? Lord, what have we wrought? What would Jefferson think of us today? Lama Gerald Notaro who's preparing his S-VHS machine to tape Joni's PBS special on April 2 said, >>>>>>>> Time magazine's lead story this week reveals that 1 out of 3 Senior U.S. Military officials question the U.S. making a pre-emptive strike against Iraq. ------------------------------ Date: Mon, 20 Jan 2003 22:29:41 -0700 From: sl.m@shaw.ca Subject: Re: A sideways look at oil njc Great story Azeem - thanks for sending it. ;-) Sarah From: AzeemAK@aol.com In the light of the current debate about to what extent oil plays a part in the current preparations to bomb Iraq to buggery, here's an alternative way of fuelling cars... http://www.guardian.co.uk/g2/story/0,3604,878122,00.html ------------------------------ Date: Mon, 20 Jan 2003 22:33:13 -0700 From: sl.m@shaw.ca Subject: Re: A sideways look at oil njc Exactly, Colin. THAT'S the way to beat Bush and his buddies for those that want to - get us off our fossil fuel obsession. It would solve a lot of world problems e.g. we'd be able to breathe in our cities, and we wouldn't be dependent on the Middle East. Sarah From: colin so all this time thbnere has been an alternative to oil from underground? All along we could be using vegetable oil? Fucking evil bastards. >http://www.guardian.co.uk/g2/story/0,3604,878122,00.html ------------------------------ Date: Mon, 20 Jan 2003 22:41:29 -0700 From: sl.m@shaw.ca Subject: Cars, pollution and war in Iraq Good article on car dependency in the U.S. and hence the need for Iraq's oil. http://www.guardian.co.uk/oil/story/0,11319,877269,00.html Sarah ------------------------------ Date: Mon, 20 Jan 2003 23:41:50 -0500 From: simon@icu.com Subject: "I Have A Dream" THE Great American Speech Delivered on the steps at the Lincoln Memorial in Washington D.C. August 28, 1963 "I Have A Dream" by The Rev. Dr. Martin Luther King, Jr. Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity. But one hundred years later, we must face the tragic fact that the Negro is still not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize an appalling condition. In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream. I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair. I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal." I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood. I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today. I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers. I have a dream today. I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together. This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring." And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous peaks of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring. When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!" - ------------------------------------------------------------------------- "They kill people who give hope in this culture." Joni Mitchell andmoreagain, - ------------ simon ------------------------------ Date: Mon, 20 Jan 2003 23:42:16 -0500 From: simon@icu.com Subject: Dubbed Placid, King's Militant Voice Is Revealed DUBBED PLACID, KING's MILITANT VOICE IS REVEALED By Maynard Eaton All too often the media, political leaders and too many historians miscast and misrepresent Dr. Martin Luther King, Jr. as merely a placid, non confrontational civil rights advocate who was content to focus on integration. The world has been duped into believing that the essence of Dr. King's message and mission is embodied in his "I Have A Dream" speech. While that marketing ploy and characterization of Dr. King's work and wizardry has made him a palatable folk hero, it has also skewed the substance of the King saga. That personification fails to recognize how this charismatic leader emerged as such a threat to America's economic interests he had to be eliminated. Those who worked with and marched with Dr. King say image-makers are attempting to sanitize this African American icon. "Dr. King was a radical revolutionary," opines Georgia State Representative Tyrone Brooks, formerly the national field director for the Southern Christian Leadership Conference. "White America is trying to change the image of King so that our children and unborn generations will not view the real King that we knew. Dr. King was not someone who walked around dreaming all the time. Dr. King was an activist and a true revolutionary." "He was always militant," says former SCLC President Dr. Joseph Lowery of King. "Anybody who talks about staying off the buses and challenging folk to walk is militant. Talking about public accommodations and the denial of the voting rights; all that is militant. He was dynamically and actively militantly non-violent." Brooks contends that Dr. King was assassinated because he was about to redirect the civil rights movement into another dimension -- economic parity. "White America decided that this man has certainly been a catalyst in bringing about social change in terms of desegregation and voting rights, but now this man is talking about altering the way America does business and talking about a redistribution of American wealth to the poor and the disenfranchised," Brooks said. "It really upset America." Says Dr. Lowery of the discernable shift in Dr. King's thinking and leadership; "The movement moved away from the customer side of the lunch counter to the cash register side. People who were willing to deal with segregation and busing and lunch counters were not quite ready to deal with economic integration. And so he died. They didn't care about niggas riding the bus, but when you talk about owning the banks and dividing the pie up, that's another proposition. You're talking about a seat at the economic table and even today there is pretty stiff resistance [to that]." During the first decade of the civil rights movement, Martin Luther King, Jr. had been hesitant to become involved in other political issues, for fear of weakening the cause for racial justice. By 1967, however in a speech at Riverside Church in New York City that many considered momentous, he declared his opposition to the Vietnam War. That speech; that moment amounted to a paradigm shift for the movement and the man. "Peace and civil rights don't mix, [people] say," Dr. King said. "Aren't you hurting the cause of your people, they ask. And when I hear them, although I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. "I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as Vietnam continued to draw men and skills and money like some demonic, destructive suction tube," Dr. King continued. "So I was increasingly compelled to see the war as an enemy of the poor and to attack it as such? We were taking the young Black men who had been crippled by our society and sending them 8,000 miles away to guarantee liberties in Southeast Asia, which they had not found in Southwest Georgia and East Harlem." Both Lowery and Brooks say that after that controversial speech, Black and White America took a different view of King. "The war was about economics as well as humanness," Dr. Lowery argues. "Martin said 'the bombs that explode in Vietnam in the '60s will explode in our economy in the '70s and '80s.' And, it did." "[Dr. King] was roundly criticized by all the establishment Black leadership. They all condemned Dr. King for that speech," Rep. Brooks recalls. "They said he'd gone too far and that the movement ought not get involved with foreign affairs. King said look at the amount of money that is coming out the American taxpayers' pocket, including Black people, that's financing this war. After that speech, you saw the anti-war movement really grow, young, White liberals and other civil rights leaders got on board. So, the King speech at Riverside Church laid the foundation for that overwhelming American response which said the war must end now." Brooks said it is most important and ultimately tragic that people began to see Dr. King as just a civil rights leader who would focus on domestic policy, not as international, global leader. Hopefully future generations will recognize that his deeds and his direction include far more than just his dream of integration. andmoreagain, - ------------ simon ------------------------------ Date: Mon, 20 Jan 2003 20:39:20 -0800 From: "Kate Bennett" Subject: Peace njc amen...i miss him too but thankfully his words of wisdom live on... npimh: when will they ever learn, when will they ever learn? > "Darkness cannot drive out darkness; only light can do that. Hate cannot > drive out hate; only love can do that. Hate multiplies hate, violence > multiplies violence, and toughness multiplies toughness in a descending > spiral of destruction....The chain reaction of evil -- hate begetting > hate, wars producing more wars -- must be broken, or we shall be plunged > into the dark abyss of annihilation." -- Dr. Martin Luther King, Jr. ******************************************** Kate Bennett: www.katebennett.com Sponsored by Polysonics/Atlantis Sound Labs Over the Moon- "bringing the melancholy world of twilight to life almost like magic" All Music Guide ******************************************** ------------------------------ Date: Mon, 20 Jan 2003 23:44:20 EST From: RoseMJoy@aol.com Subject: Re: jan 20!!!!!! njc HAPPY FECKIN BIRTHDAY ALI !!!! love, rosie Better ask questions before you shoot Deceit and betrayal's bitter fruit It's hard to swallow, come time to pay. That taste on your tongue don't easily slip away Let Kingdom come. I'm gonna find my way Through this lonesome day ------------------------------ Date: Mon, 20 Jan 2003 23:50:09 -0500 From: "Bree Mcdonough" Subject: Re: Antiwar groups NJC, PC >IMO, the party now in power in the United States may not (yet) be able >to demand, but it would sure as hell prefer that we defer to >its "wisdom" ... and shall we discuss how they continue to attempt to >blur the line between church and state? (Has anyone noticed the recent >new commercial from NARAL (http://www.naral.org/cfa/index.html)? There >is a reason for this.) I found this very odd.. In Naral listing three of it's overall goals: STRENGTHENING THE COMMITMENT OF PRO-CHOICE AMERICA. How much more strengthening does pro-choice America need?????? For God's sake.,.. there has been 40 million plus abortions in this country since 1973!! I would say their resolve has been up and running just fine. (not a fan of Naral and this would be putting it mildly) Bree >Lori _________________________________________________________________ MSN 8: advanced junk mail protection and 2 months FREE*. http://join.msn.com/?page=features/junkmail ------------------------------ Date: Mon, 20 Jan 2003 23:50:52 EST From: RoseMJoy@aol.com Subject: Re: Peace njc In a message dated 1/20/03 11:45:15 PM Eastern Standard Time, kate@katebennett.com writes: > amen...i miss him too but thankfully his words of wisdom live on... > > and Simon always delurks on this day to deliver that message =) Better ask questions before you shoot Deceit and betrayal's bitter fruit It's hard to swallow, come time to pay. That taste on your tongue don't easily slip away Let Kingdom come. I'm gonna find my way Through this lonesome day ------------------------------ Date: Tue, 21 Jan 2003 00:05:05 -0500 From: "Nikki Johnson" Subject: RE: Dubbed Placid, King's Militant Voice Is Revealed Simon, Thanks for posting this as well as the infamous "I Have A Dream" speech. It's rather unfortunate that those words are the only words many people know from this man's vast catalogue of speeches and writings. He truly was an amazing man. I think we should still be paying close attention to what he said. Nikki > -----Original Message----- > From: owner-joni@jmdl.com [mailto:owner-joni@jmdl.com]On Behalf Of > simon@icu.com > Sent: Monday, January 20, 2003 11:42 PM > To: joni@smoe.org > Subject: Dubbed Placid, King's Militant Voice Is Revealed > > > DUBBED PLACID, KING's MILITANT VOICE IS REVEALED > > By Maynard Eaton > > > > All too often the media, political leaders and too many > historians miscast and misrepresent Dr. Martin Luther King, Jr. > as merely a placid, non confrontational civil rights advocate who > was content to focus on integration. The world has been duped into > believing that the essence of Dr. King's message and mission is > embodied in his "I Have A Dream" speech. > > While that marketing ploy and characterization of Dr. King's work > and wizardry has made him a palatable folk hero, it has also skewed > the substance of the King saga. That personification fails to recognize > how this charismatic leader emerged as such a threat to America's economic > interests he had to be eliminated. Those who worked with and marched with > Dr. King say image-makers are attempting to sanitize this African American > icon. > > "Dr. King was a radical revolutionary," opines Georgia State > Representative Tyrone Brooks, formerly the national field director > for the Southern Christian Leadership Conference. "White America > is trying to change the image of King so that our children and unborn > generations will not view the real King that we knew. Dr. King was > not someone who walked around dreaming all the time. Dr. King was > an activist and a true revolutionary." > > "He was always militant," says former SCLC President Dr. Joseph Lowery > of King. "Anybody who talks about staying off the buses and challenging > folk to walk is militant. Talking about public accommodations and the > denial of the voting rights; all that is militant. He was dynamically > and actively militantly non-violent." > > Brooks contends that Dr. King was assassinated because > he was about to redirect the civil rights movement into > another dimension -- economic parity. > > "White America decided that this man has certainly been a catalyst > in bringing about social change in terms of desegregation and voting > rights, but now this man is talking about altering the way America > does business and talking about a redistribution of American wealth > to the poor and the disenfranchised," Brooks said. "It really upset > America." > > Says Dr. Lowery of the discernable shift in Dr. King's thinking and > leadership; "The movement moved away from the customer side of the > lunch counter to the cash register side. People who were willing > to deal with segregation and busing and lunch counters were not > quite ready to deal with economic integration. And so he died. > They didn't care about niggas riding the bus, but when you talk > about owning the banks and dividing the pie up, that's another > proposition. You're talking about a seat at the economic table > and even today there is pretty stiff resistance [to that]." > > During the first decade of the civil rights movement, > Martin Luther King, Jr. had been hesitant to become involved > in other political issues, for fear of weakening the cause for > racial justice. By 1967, however in a speech at Riverside Church > in New York City that many considered momentous, he declared his > opposition to the Vietnam War. That speech; that moment amounted > to a paradigm shift for the movement and the man. > > "Peace and civil rights don't mix, [people] say," Dr. King said. > "Aren't you hurting the cause of your people, they ask. And when > I hear them, although I often understand the source of their concern, > I am nevertheless greatly saddened, for such questions mean that the > inquirers have not really known me, my commitment or my calling. > > "I knew that America would never invest the necessary funds > or energies in rehabilitation of its poor so long as Vietnam > continued to draw men and skills and money like some demonic, > destructive suction tube," Dr. King continued. "So I was > increasingly compelled to see the war as an enemy of the poor > and to attack it as such? We were taking the young Black men > who had been crippled by our society and sending them 8,000 miles > away to guarantee liberties in Southeast Asia, which they had not > found in Southwest Georgia and East Harlem." > > Both Lowery and Brooks say that after that controversial speech, > Black and White America took a different view of King. > > "The war was about economics as well as humanness," > Dr. Lowery argues. "Martin said 'the bombs that explode in Vietnam > in the '60s will explode in our economy in the '70s and '80s.' > And, it did." > > "[Dr. King] was roundly criticized by all the establishment > Black leadership. They all condemned Dr. King for that speech," > Rep. Brooks recalls. > > "They said he'd gone too far and that the movement ought not > get involved with foreign affairs. King said look at the amount > of money that is coming out the American taxpayers' pocket, > including Black people, that's financing this war. After that > speech, you saw the anti-war movement really grow, young, White > liberals and other civil rights leaders got on board. So, the > King speech at Riverside Church laid the foundation for that > overwhelming American response which said the war must end now." > > Brooks said it is most important and ultimately tragic that people > began to see Dr. King as just a civil rights leader who would focus > on domestic policy, not as international, global leader. Hopefully > future generations will recognize that his deeds and his direction > include far more than just his dream of integration. > > > > > > andmoreagain, > ------------ > simon ------------------------------ Date: Mon, 20 Jan 2003 21:07:33 -0800 From: cul heath Subject: tori's case of you Hi, cul heath here... I have the cover and you can download it from me here: http://66.183.107.55:81/cul1/homeworlds/audio/tori/caseofyou.mp3 hope that helps... cul ------------------------------ Date: Mon, 20 Jan 2003 21:16:11 -0800 (PST) From: Susan Guzzi Subject: Re: Peace njc As a few of us discussed off list today, the saddest part is in todays media and with our ever decreasing personal freedom, what chance is there that greatness or leadership such as Dr. King's, could ever be again. Who could gather the masses that he or a Ghandi did? How would someone of this stature be noticed and excepted? Yes Kate the words of wisdom live on and give some hope, but I also feel hope giving way on other fronts. Kate, I do love this excerpt, thanks for reposting it. And now let's play, - Now Playing in MY Head: "Anybody here seen my old friend Martin, can you tell me where he's gone?" Peace, Susan - --- Kate wrote: > amen...i miss him too but thankfully his words of wisdom live on... > > npimh: when will they ever learn, when will they ever learn? > > > > "Darkness cannot drive out darkness; only light can do that. Hate cannot > > drive out hate; only love can do that. Hate multiplies hate, violence > > multiplies violence, and toughness multiplies toughness in a descending > > spiral of destruction....The chain reaction of evil -- hate begetting > > hate, wars producing more wars -- must be broken, or we shall be plunged > > into the dark abyss of annihilation." -- Dr. Martin Luther King, Jr. Yahoo! Mail Plus - Powerful. Affordable. Sign up now. http://mailplus.yahoo.com ------------------------------ Date: Mon, 20 Jan 2003 22:49:07 -0700 From: Les Irvin Subject: Blonde in the Bleachers Joniphiles - There's a relatively new section of the JMDL website that archives memories of those Joni concerts you attended long ago. It's called "Blondes in the Bleachers". Cute, huh? Check it out here: http://www.jmdl.com/performances I just received a wonderful entry that's a must-read. It was recently discovered in Anita Tedder's attic and is her own account of attending Joni's London performance in January of 1970 - written when Anita was 15 years old. Read it here: http://www.jmdl.com/performances/docs/700117.cfm Isn't that great? How about submitting your own memories? Les NP - Myshkin: "Colored Corn" ------------------------------ End of JMDL Digest V2003 #46 **************************** ------- Post messages to the list by clicking here: mailto:joni@smoe.org Unsubscribe by clicking here: mailto:joni-digest-request@smoe.org?body=unsubscribe ------- Siquomb, isn't she? (http://www.siquomb.com/siquomb.cfm)