From: owner-ammf-digest@smoe.org (alt.music.moxy-fruvous digest) To: ammf-digest@smoe.org Subject: alt.music.moxy-fruvous digest V14 #9550 Reply-To: ammf@fruvous.com Sender: owner-ammf-digest@smoe.org Errors-To: owner-ammf-digest@smoe.org Precedence: bulk alt.music.moxy-fruvous digest Friday, August 19 2022 Volume 14 : Number 9550 Today's Subjects: ----------------- Shopper, You can qualify to get a $90 United Airlines gift card! ["Delta ] ---------------------------------------------------------------------- Date: Fri, 19 Aug 2022 00:22:59 -0400 From: "Delta Airlines Shopper Gift Card Chance" Subject: Shopper, You can qualify to get a $90 United Airlines gift card! Shopper, You can qualify to get a $90 United Airlines gift card! http://backygterv.ru.com/0ao24sLD_nKT4jcgS5L49XVtqRmfwwbizPBVzNsISjyidOPcNw http://backygterv.ru.com/F95Arp2-IhUJEDQVQBZeuGjZ_TcskkxbFsQh8JzwsUYwHEwyGw sequently, views of certain sects were altered to fit into classification schemes, and sometimes fictitious sects were invented. Moreover, the reports are often confused and contradictory, rendering a reconstruction of 'what actually happened' and the true motives of the Kharijites, which is free of later interpolations, especially difficult. According to the historians Hannah-Lena Hagemann and Peter Verkinderen, the sources sometimes used the Kharijites as a literary tool to address other issues, which were otherwise unrelated to the Kharijites, such as "the status of Ali, the dangers of communal strife, or the legal aspects of rebellion". The Ibadi sources, on the other hand, are hagiographical and are concerned with preserving the group identity. Toward this purpose, stories are sometimes created, or real events altered, in order to romanticize and valorize early Kharijite revolts and their leaders as the anchors of the group identity. These too are hostile to other Kharijite groups. The sources, whether Ibadi, historiographical, or heresiographical, do not necessarily report events as they actually happened. They rather show how their respective authors viewed, and wanted their readers to view, these events. The sources in the historiographical category include the History of al-Tabari (d. 923), Ansab al-Ashraf of al-Baladhuri (d. 892), al-Kamil of al-Mubarrad (d. 899), and Muruj al-Dhahab of al-Mas'udi (d. 956). Other notable sources include the histories of Ibn Athir (d. 1233), and Ibn Kathir (d. 1373), but these have drawn most of their material from al-Tabari. The core of the information in these historio ------------------------------ End of alt.music.moxy-fruvous digest V14 #9550 **********************************************