From: owner-ammf-digest@smoe.org (alt.music.moxy-fruvous digest) To: ammf-digest@smoe.org Subject: alt.music.moxy-fruvous digest V14 #4032 Reply-To: ammf@fruvous.com Sender: owner-ammf-digest@smoe.org Errors-To: owner-ammf-digest@smoe.org Precedence: bulk alt.music.moxy-fruvous digest Wednesday, April 22 2020 Volume 14 : Number 4032 Today's Subjects: ----------------- Pinecone Research - US ["**Pinecone Research**" Subject: Pinecone Research - US Pinecone Research - US http://alivehear.us/dcl_G5e5s61Gf9jwLcihBfFaWfcejbHD4MyCd4BHu7yf2cKN http://alivehear.us/u8HlA3qkvVLbQRenVOZRSdSQWbna1NFvE7xEnxKLr477PUl5 I have dealt with many of the major issues raised in the debate. I will deal now in particular with one matter. As the House knows, I have always believed that our prosperity and our influence in the world would benefit from membership. I believed until recently that we could carry on fairly well outside, but I believe now that with developments in world affairs, and the speed at which they are moving, it will become more and more difficult for Britain alone. Faced with this prospect of change, I do not believe that any Prime Minister could come to this House and say, "We have secured the chance to join the European Community; we have signed the Treaty of Accession; we have the opportunity of full membership; but I now advise this House to throw them away." I do not believe that any Prime Minister could say that, and it follows from what I have said that this Bill is not a luxury which we can dispense with if need be. It has been a central policy of three successive Governments, irrespective of party, and of all three main parties in this House that Britain should join the European Communities if suitable arrangements could be negotiated. By a large majority this House decided in principle last October that Britain should join the Community on the basis of the arrangements negotiated by my right hon. and learned Friend the Chancellor of the Duchy. Any Government which thereafter failed to give legislative effect to that clear decision of this House would be abdicating its responsibilities ------------------------------ Date: Wed, 22 Apr 2020 08:17:11 -0400 From: "Turmeric" Subject: Turmeric for âtotal health protection,â including to weight management and a stronger immune system. Turmeric for btotal health protection,b including to weight management and a stronger immune system. http://supplementry.guru/V82Zokl28990hsDRS0f4tDvQOt0pqsQ8cCt-2l20PFHy7kk http://supplementry.guru/69-sgsOLtVFbH4FBLPTfAQaf6wc_1fuJEt3P_d02Zcz6bpVO ntown San Jose, south of downtown, as well as in Alviso. Flooding prompted President Clinton to declare a National Disaster Area in 1995 and 1997. In March 1995, flooding of this river around the San Jose Arena caused the cancellation of a San Jose Sharks game, the only rainout in the history of the National Hockey League. This flood, like most Guadalupe River floods, was triggered by undersized bridges, in this case the Julian Street Bridge. The river has flooded 15 times since World War II. In response to this flooding, the Santa Clara Valley Water District (SCVWD) launched a series of flood protection projects along the Guadalupe River to ensure that residential and commercial areas near the river are protected from 100-year floods. A major component of the flood control project, designed to control a 100-year flood along the Lower Guadalupe, was completed in late 2008. The greatest Guadalupe River flood on record occurred in 1955 and was part of the legendary "Christmas Week Floods" when the Guadalupe River flooded 8,300 acres (34 km2). Drought After four years of the harsh California drought, in July 2015, the river ran dry for an 8-mile stretch through the city of San Jose. This was due to inadequate storage in upstream reservoirs for the releases of water needed to sustain flow to the river mouth until winter rains returned. Mercury contamination The Guadalupe watershed was an area of intense activity during the California Gold Rush, with the quicksilver mines within Santa Clara County supporting the gold refinement process. Thus, mercury toxicity and its effects on surrounding humans and wildlife is a major concern for the area. Because mercury is an effective magnet for gold, miners during the Gold Rush would regularly line their sluices with Mercury to amalgam ------------------------------ Date: Wed, 22 Apr 2020 04:38:44 -0400 From: "ProTAC PM2.5" Subject: Claim Your Free ProTAC PM2.5 Mask Here Claim Your Free ProTAC PM2.5 Mask Here http://alivehear.us/SVOp7ZjcGpx7jRHVxOvoNILGqEYan9CdpuuvIdQYZnZSPCrf http://alivehear.us/vbpHFQgZk60AOjhqOBTuublpQo9GksOgj4hZ83SIZB6OxEYu It also declared: "Life eternal is to be proposed to those working well unto the end, and hoping in God, both as a grace mercifully promised to the sons of God through Jesus Christ, and as a reward which is according to the promise of God himself, to be faithfully rendered to their good works and merits. For this is that crown of justice which the Apostle declared was, after his fight and course, laid up for him, to be rendered to him by the just judge, and not only to him, but also to all that love his coming. For, whereas Jesus Christ himself continually infuses his virtue into the said justified, b as the head into the members, and the vine into the branches, b and this virtue always precedes and accompanies and follows their good works, which without it could not in any wise be pleasing and meritorious before God, b we must believe that nothing further is wanting to the justified, to prevent their being accounted to have, by those very works which have been done in God, fully satisfied the divine law according to the state of this life, and to have truly merited eternal life, to be obtained also in its (due) time, if so be, however, that they depart in grace." Citing the Council of Trent, the Catechism of the Catholic Church states: "With regard to God, there is no strict right to any merit on the part of man. Between God and us there is an immeasurable inequality, for we have received everything from him, our Creator. The merit of man before God in the Christian life arises from the fact that God has freely chosen to associate man with the work of his grace. the fatherly action of God is first on his own initiative, and then follows man's free acting through his collaboration ------------------------------ Date: Tue, 21 Apr 2020 20:14:44 +0200 From: "Ultra-Accurate Technology" Subject: Revolutionary Thermometer Used By Medical Staff Worldwide Now Available to Public This email must be viewed in HTML mode. ------------------------------ Date: Tue, 21 Apr 2020 10:20:41 -0400 From: "Recipe Secrets Exposed" <**RecipeSecretsExposed**@favoritee.uno> Subject: Master Chef Reveals Secret Recipes Master Chef Reveals Secret Recipes http://favoritee.uno/RchOAoM1hR1bo8qysbNNY2bNSyH2qk4Yz_p-WB7zanIr9HQ http://favoritee.uno/o7leHe3scNGzN0X2pDCqWhUkQhPJScNRMI77ySkdqPjR4g oving along a narrow surface poses special difficulties to animals. During locomotion on the ground, the location of the center of mass may swing from side to side, but during arboreal locomotion, this would result in the center of mass moving beyond the edge of the branch, resulting in a tendency to topple over. Additionally, foot placement is constrained by the need to make contact with the narrow branch. This narrowness severely restricts the range of movements and postures an animal can use to move.[citation needed] Incline Branches are frequently oriented at an angle to gravity in arboreal habitats, including being vertical, which poses special problems. As an animal moves up an inclined branch, they must fight the force of gravity to raise their body, making the movement more difficult. Conversely, as the animal descends, it must also fight gravity to control its descent and prevent falling. Descent can be particularly problematic for many animals, and highly arboreal species often have specialized methods for controlling their descent.[citation needed] Balance Gibbons are very good brachiators because their elongated arms enable them to easily swing and grasp on to branches Due to the height of many branches and the potentially disastrous consequences of a fall, balance is of primary importance to arboreal animals. On horizontal and gently sloped branches, the primary problem is tipping to the side due to the narrow base of support. The narrower the branch, the greater the difficulty in balancing a given animal faces. On steep and vertical branches, tipping becomes less of an issue, and pitching backwards or slipping downwards becomes the most likely failure. In this case, large-diameter branches pose a greater challenge since the animal cannot place its forelimbs closer to the center of the branch than its hindlimbs. Crossing gaps Branches are not continuous, and any arboreal animal must be able to move between gaps in the branches, or even between trees. This can be accomplished by reaching across gaps, by leaping across them or gliding between them.[citation needed] Obstructions Arboreal habitats often contain many obstructions, both in the form of branches emerging from the one being moved on and other branches impinging on the space the animal needs to move thro ------------------------------ Date: Tue, 21 Apr 2020 11:53:06 -0400 From: "Smart Nebulizer" Subject: Improve your breathing and the quality of your airways. 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However, the modern Sudoku only began to gain widespread popularity in 1986 when it was published by the Japanese puzzle company Nikoli under the name Sudoku, meaning "single number". It first appeared in a U.S. newspaper, and then The Times (London), in 2004, thanks to the efforts of Wayne Gould, who devised a computer program to rapidly produce unique puzzles. ------------------------------ Date: Wed, 22 Apr 2020 06:33:08 -0400 From: "Vivint.SmartHome" Subject: Smart Security, Smart Home Savings Smart Security, Smart Home Savings http://halkimosk.guru/t30TTVqhmKotL6_dmGNjdzr5eEkVkjaMKUHsAnL4bj73oqsl http://halkimosk.guru/2GL-Lmzukr9B5qCpF732zeMLf3kTrg3siE9zi0nLGo5DoyTv the work of grace? Such Reformation churches taught that salvation is not ordinarily found outside of the visible Church; but with the increasing emphasis on an experience of conversion as being necessary to salvation, Sola fide began to be taken as implying that the individual's relationship with Jesus is intensely individual; we stand alone before God. Since Protestants accept that men are saved only and decisively by their belief in Christ's atonement, they often rank preaching that message more than sacraments which apply the promises of the gospel to them as members of the Church. The sermon replaces the Eucharist as the central act of Christian worship. The church's authority comes from the message it preaches, practically to the exclusion of the sacraments. This is often reflected in the arrangement of the pulpit and altar at the front the church; as preaching becomes more important, the pulpit moves from the side to the center, while the altar for the Eucharist shrinks to the size of a small coffee table or is eliminated entirely. Classical Calvinism teaches that the sacraments are "signs and seals of the covenant of grace" and "effectual means of salvation", and Lutheranism teaches that new life, faith, and union with Christ are granted by the Holy Spirit working through the sacraments. However, for a large portion of the Protestant world, the sacraments largely lost the importance that Luther (and to a slightly lesser degree, Calvin) attributed to them. This happened under the influence of ideas of the Anabaptists which were ideas also seen in the Donatists in North Africa in 311 A.D. (Jack Hoad, The Baptist, London, Grace Publications, 1986, page 32) and these ideas then spread to Calvinists through the Congregationalist and Baptist movements, and to Lutherans through Pietism (although much of Lutheranism recoiled against the Pietist movement after the mid-19th century). Where the sacraments are de-emphasized, they become "ordinances", acts of worship which are required by Scripture, but whose effect is limited to the voluntary effect they have on the worshipper's soul. This belief finds expression in the Baptist and Anabaptist practice of believer's baptism, given not to infants as a mark of membership in a Christian community, but to adult believers after they have achieved the age of reason and have professed their faith. These ordinances are never considered works-righteousness ------------------------------ Date: Wed, 22 Apr 2020 06:12:48 -0400 From: "VAReliefProgram" Subject: Expanded service member benefits available for you. Expanded service member benefits available for you. http://mensfat.guru/lGt5ovktl98F7e9F4LpbMrTN5kET87f7bnSfOcOdXxRMNfnM http://mensfat.guru/CdqsoWxwRGabVGTkCwz6xlcC86HJqLQr0sKpUAhhEPo7jZIg date is then taken to the southeast corner of the Holy Table and kneels on both knees, resting his forehead on the edge of the Holy Table. The ordaining bishop then places his omophor and right hand over the ordinand's head and recites aloud the first Prayer of Cheirotonia and then prays silently the other two prayers of cheirotonia while a deacon quietly recites a litany and the clergy, then the congregation, chant bLord, have mercyb. Afterwards, the bishop brings the newly ordained priest to stand in the Holy Doors and presents him to the faithful. He then clothes the priest in each of his sacerdotal vestments, at each of which the people sing, Worthy!. Later, after the Epiklesis of the Liturgy, the bishop hands him a portion of the Lamb (Host) saying: Receive thou this pledge, and preserve it whole and unharmed until thy last breath, because thou shalt be held to an accounting therefore in the second and terrible Coming of our great Lord, God, and Saviour, Jesus Christ. A deacon may not perform any Sacrament and performs no liturgical services on his own but serves only as an assistant to a priest and may not even vest without the blessing of a priest. The ordination of a deacon occurs after the Anaphora (Eucharistic Prayer) since his role is not in performing the Holy Mystery but consists only in serving; the ceremony is much the same as at the ordination of a priest, but the deacon-elect is presented to the people and escorted to the holy doors by two sub-deacons (his peers, analogous to the two deacons who so present a priest-elect) is escorted three times around the Holy Table by a deacon, and he kneels on only one knee during the Prayer of Cheirotonia. After being vested as a deacon and given a liturgical fan (ripidion or hexapterygion), he is led to the side of the Holy Table where he uses the ripidion to gently fan the Holy Gifts (consecrated Body and Blood of Christ). Anglicanism The Anglican churches hold their bishops to be in apostolic succession, although there is some difference of opinion with regard to whether ordination is to be regarded as a sacrament. The Anglican Articles of Religion hold that only Baptism and the Lord's Supper are to be counted as sacraments of the gospel, and assert that other rites "commonly called Sacraments", considered to be sacraments by such as the Roman Catholic and Eastern churches, were not ordained by Christ in the Gospel. They do not have the nature of a sacrament of the gospel in the absence of any physical matter such as the water in Ba ------------------------------ Date: Tue, 21 Apr 2020 10:12:34 -0400 From: "Infrared Thermometer" Subject: No-Contact Multi-Fnctional Digital Thermometer No-Contact Multi-Fnctional Digital Thermometer http://mythsense.bid/ATtTklk20zB3uLArzWOkcUOEBkXQgl1t9RbXFyHz9iIh01CC http://mythsense.bid/FuGipTLuzSOSVi9t7gQS6BRjes_YAe1B9I-w01zomfI4dts1 ce the VOC era, the highest Dutch authority in the colony resided with the 'Office of the Governor-General'. During the Dutch East Indies era the Governor-General functioned as chief executive president of colonial government and served as commander-in-chief of the colonial (KNIL) army. Until 1903 all government officials and organisations were formal agents of the Governor-General and were entirely dependent on the central administration of the 'Office of the Governor-General' for their budgets. Until 1815 the Governor-General had the absolute right to ban, censor or restrict any publication in the colony. The so-called Exorbitant powers of the Governor-General allowed him to exile anyone regarded as subversive and dangerous to peace and order, without involving any Court of Law. Until 1848 the Governor-General was directly appointed by the Dutch monarch, and in later years via the Crown and on advice of the Dutch metropolitan cabinet. During two periods (1815b1835 and 1854b1925) the Governor-General ruled jointly with an advisory board called the Raad van Indie (Indies Council). Colonial policy and strategy were the responsibility of the Ministry of Colonies based in The Hague. From 1815 to 1848 the Ministry was under direct authority of the Dutch King. In the 20th century the colony gradually developed as a state distinct from the Dutch metropole with treasury separated in 1903, public loans being contracted by the colony from 1913, and quasi diplomatic ties were established with Arabia to manage the Haji pilgrimage from the Dutch East Indies. In 1922 the colony came on equal footing with the Netherlands in the Dutch constitution, while remaining under the Ministry of Colonies. House of the Resident (colonial administrator) in Surabaya The Governor-General led a hierarchy of Dutch officials; the Residents, the Assistant Residents, and District Officers called Controllers. Traditional rulers who survived displacement by the Dutch conquests were installed as regents and indigenous aristocracy became an indigenous civil service. While they lost real control, their wealth and splendour under the Dutch grew. This indirect rule did not disturb the peasantry and was cost-effective for the Dutch; in 1900, only 250 European and 1,500 indigenous civil servants, and 16,000 Dutch officers and men and 26,000 hired native troops, were required to rule 35 million colonial subjects. From 1910, the Dutch created the most centralised state power in So ------------------------------ Date: Tue, 21 Apr 2020 13:45:42 -0400 From: "South Beach Skin" Subject: Avoid mouth wrinkles with this⦠Avoid mouth wrinkles with thisb& http://smartlab.best/oRNwWTQ7bJpatWGd29N9Qgl2sE_ewNwUDPDEpkb_e7Ax1kUb http://smartlab.best/2zs-i31wCHHfzJpDyzJoytDUrPf1sOKcJrGQQ1UPSr0Xy9nw These events marked a turning point in Cauchy's life, and a break in his mathematical productivity. Cauchy, shaken by the fall of the government, and moved by a deep hatred of the liberals who were taking power, left Paris to go abroad, leaving his family behind. He spent a short time at Fribourg in Switzerland, where he had to decide whether he would swear a required oath of allegiance to the new regime. He refused to do this, and consequently lost all his positions in Paris, except his membership of the Academy, for which an oath was not required. In 1831 Cauchy went to the Italian city of Turin, and after some time there, he accepted an offer from the King of Sardinia (who ruled Turin and the surrounding Piedmont region) for a chair of theoretical physics, which was created especially for him. He taught in Turin during 1832b1833. In 1831, he was elected a foreign member of the Royal Swedish Academy of Sciences, and the following year a Foreign Honorary Member of the American Academy of Arts and Sciences. In August 1833 Cauchy left Turin for Prague, to become the science tutor of the thirteen-year-old Duke of Bordeaux Henri d'Artois (1820b1883), the exiled Crown Prince and grandson of Charles X. As a professor of the C cole Polytechnique, Cauchy had been a notoriously bad lecturer, assuming levels of understanding that only a few of his best students could reach, and cramming his allotted time with too much material. The young Duke had neither taste nor talent for either mathematics or science, so student and teacher were a perfect mismatch. Although Cauchy took his mission very seriously, he did this with great clumsiness, and with surprising lack of authority over the Duke. During his civil engineering days, Cauchy once had been briefly in charge of repairing a few of the Parisian sewers, and he made the mistake of mentioning this to his pupil; with great malice, the young Duke went about saying Mister Cauchy started his career in the sewers of Paris ------------------------------ Date: Wed, 22 Apr 2020 05:11:27 -0400 From: "Health Mask" Subject: Claim Your Free ProTAC PM2.5 Mask Here Claim Your Free ProTAC PM2.5 Mask Here http://alivehear.us/NJn3iqmmotE2LI5ZL8ZfGR2MPSQppZvfzFuKeLaulHaRXFw5 http://alivehear.us/7AxkUAbdJ5dU4FrmjLHK4THlUHwUB14E50rTUgqQQ7z1pM5J It also declared: "Life eternal is to be proposed to those working well unto the end, and hoping in God, both as a grace mercifully promised to the sons of God through Jesus Christ, and as a reward which is according to the promise of God himself, to be faithfully rendered to their good works and merits. For this is that crown of justice which the Apostle declared was, after his fight and course, laid up for him, to be rendered to him by the just judge, and not only to him, but also to all that love his coming. For, whereas Jesus Christ himself continually infuses his virtue into the said justified, b as the head into the members, and the vine into the branches, b and this virtue always precedes and accompanies and follows their good works, which without it could not in any wise be pleasing and meritorious before God, b we must believe that nothing further is wanting to the justified, to prevent their being accounted to have, by those very works which have been done in God, fully satisfied the divine law according to the state of this life, and to have truly merited eternal life, to be obtained also in its (due) time, if so be, however, that they depart in grace." Citing the Council of Trent, the Catechism of the Catholic Church states: "With regard to God, there is no strict right to any merit on the part of man. Between God and us there is an immeasurable inequality, for we have received everything from him, our Creator. The merit of man before God in the Christian life arises from the fact that God has freely chosen to associate man with the work of his grace. the fatherly action of God is first on his own initiative, and then follows man's free acting through his collaboration ------------------------------ Date: Wed, 22 Apr 2020 07:45:02 -0400 From: "SaniTron" Subject: Ultra Efficient and Super Easy to Use Ultra Efficient and Super Easy to Use http://thetron.live/QFlHqSG1reRAhXHD1sXHhyyniwiPUIiGuMS76MJ5bE9ZT9_c http://thetron.live/uSkjLm2BlS7XhxoHcEQL-j6iiUxRaukt4ogY8yTrNhqj2YzH m and the bread and wine in the Eucharist. The Book of Common Prayer provides rites for ordination of bishops, priests and deacons. Only bishops may ordain. Within Anglicanism, three bishops are normally required for ordination to the episcopate, while one bishop is sufficient for performing ordinations to the priesthood and diaconate. Lutheranism Lutherans reject the Roman Catholic understanding of holy orders because they do not think sacerdotalism is supported by the Bible. Martin Luther taught that each individual was expected to fulfill his God-appointed task in everyday life. The modern usage of the term vocation as a life-task was first employed by Martin Luther. In Luther's Small Catechism, the holy orders include but are not limited to the following: bishops, pastors, preachers, governmental offices, citizens, husbands, wives, children, employees, employers, young people, and widows. However, also according to the Book of Concord: "But if ordination be understood as applying to the ministry of the Word, we are not unwilling to call ordination a sacrament. For the ministry of the Word has God's command and glorious promises, Rom. 1:16: The Gospel is the power of God unto salvation to every one that believeth. Likewise, Isa. 55:11: So shall My Word be that goeth forth out of My mouth; it shall not return unto Me void, but it shall accomplish that which I please. 12.] If ordination be understood in this way, neither will we refuse to call the imposition of hands a sacrament. For the Church has the command to appoint ministers, which should be most pleasing to us, because we know that God approves this ministry, and is present in the ministry [that God will preach and work through men and those who have been chosen by men]." Catholicism See: Holy orders (Catholic Church), Priesthood (Catholic Church) and Bishop (Catholic Church) Ordination to the Catholic priesthood (Latin rite). Devotional card, 1925. The ministerial orders of the Catholic Church include the orders of bishops, deacons and presbyters, which in Latin is sacerdos. The ordained priesthood and common priesthood (or priesthood of the all the baptized) are different in function and essence. A distinction is made between "priest" and "presbyter". In the 1983 Code of Canon Law, "The Latin words sacerdos and sacerdotium are used to refer in general to the ministerial priesthood shared by bishops and presbyters. The wor ------------------------------ Date: Tue, 21 Apr 2020 11:28:03 -0400 From: "5 Myths of CBD**5 Myths of CBD**" <5MythsofCBD**5MythsofCBD**@mythsense.bid> Subject: More Effective Than Aspirin?! More Effective Than Aspirin?! http://mythsense.bid/2YJ3BREJdTrBCvPRp9WyrOdAMtX2tY0hbJCLZ0i3PonvIVNd http://mythsense.bid/elkB2tp-oF5dx7u0sMGauC8NjdJMQRvi259Puxo2uy9PaiP8 ically, the highly centralised power structure, including the exorbitant powers of exile and censorship, established by the Dutch administration was carried over into the new Indonesian republic. A People's Council called the Volksraad for the Dutch East Indies commenced in 1918. The Volksraad was limited to an advisory role and only a small portion of the indigenous population were able to vote for its members. The Council comprised 30 indigenous members, 25 European and 5 from Chinese and other populations, and was reconstituted every four years. In 1925 the Volksraad was made a semilegislative body; although decisions were still made by the Dutch government, the governor-general was expected to consult the Volksraad on major issues. The Volksraad was dissolved in 1942 during the Japanese occupation. The Supreme Court Building, Batavia The Dutch government adapted the Dutch codes of law in its colony. The highest court of law, the Supreme Court in Batavia, dealt with appeals and monitored judges and courts throughout the colony. Six Councils of Justice (Raad van Justitie) dealt mostly with crime committed by people in the European legal class and only indirectly with the indigenous population. The Land Councils (Landraden) dealt with civil matters and less serious offences like estate divorces, and matrimonial disputes. The indigenous population was subject to their respective adat law and to indigenous regents and district courts, unless cases were escalated before Dutch judges. Following Indonesian independence, the Dutch legal system was adopted and gradually a national legal system based on Indonesian precepts of law and justice was established. By 1920 the Dutch had established 350 prisons throughout the colony. The Meester Cornelis prison in Batavia incarcerated the most unruly inmates. In Sawah Loento prison on Sumatra prisoners had to perform manual labour in the coal mines. Separate prisons were built for juveniles (West Java) and for women. In the female Boeloe prison in Semarang inmates had the opportunity to learn a profession during their detention, such as sewing, weaving and making batik. This training was held in high esteem and helped re-socialise women once they were outside the correctional facility. In response to the communist uprising of 1926 the prison camp Boven-Digoel was established in New Guinea. As of 1927 political prisoners, including indigenous Indonesians espou ------------------------------ Date: Tue, 21 Apr 2020 09:49:21 -0400 From: "Infrared Thermometer" Subject: Infrared Thermometer Non-Contact Temperature Infrared Thermometer Non-Contact Temperature http://mythsense.bid/4m2EE6QrSWIRPOO2kdJROiRN1sVyf7Tl_A0M6qcAGu9atdtQ http://mythsense.bid/I8sD14J3ZRD9SVgVZjFObUYe13beIapnssiBI_aK9G8LUT_3 ce the VOC era, the highest Dutch authority in the colony resided with the 'Office of the Governor-General'. During the Dutch East Indies era the Governor-General functioned as chief executive president of colonial government and served as commander-in-chief of the colonial (KNIL) army. Until 1903 all government officials and organisations were formal agents of the Governor-General and were entirely dependent on the central administration of the 'Office of the Governor-General' for their budgets. Until 1815 the Governor-General had the absolute right to ban, censor or restrict any publication in the colony. The so-called Exorbitant powers of the Governor-General allowed him to exile anyone regarded as subversive and dangerous to peace and order, without involving any Court of Law. Until 1848 the Governor-General was directly appointed by the Dutch monarch, and in later years via the Crown and on advice of the Dutch metropolitan cabinet. During two periods (1815b1835 and 1854b1925) the Governor-General ruled jointly with an advisory board called the Raad van Indie (Indies Council). Colonial policy and strategy were the responsibility of the Ministry of Colonies based in The Hague. From 1815 to 1848 the Ministry was under direct authority of the Dutch King. In the 20th century the colony gradually developed as a state distinct from the Dutch metropole with treasury separated in 1903, public loans being contracted by the colony from 1913, and quasi diplomatic ties were established with Arabia to manage the Haji pilgrimage from the Dutch East Indies. In 1922 the colony came on equal footing with the Netherlands in the Dutch constitution, while remaining under the Ministry of Colonies. House of the Resident (colonial administrator) in Surabaya The Governor-General led a hierarchy of Dutch officials; the Residents, the Assistant Residents, and District Officers called Controllers. Traditional rulers who survived displacement by the Dutch conquests were installed as regents and indigenous aristocracy became an indigenous civil service. While they lost real control, their wealth and splendour under the Dutch grew. This indirect rule did not disturb the peasantry and was cost-effective for the Dutch; in 1900, only 250 European and 1,500 indigenous civil servants, and 16,000 Dutch officers and men and 26,000 hired native troops, were required to rule 35 million colonial subjects. From 1910, the Dutch created the most centralised state power in So ------------------------------ Date: Wed, 22 Apr 2020 05:31:10 -0400 From: "Protective Face Masks" Subject: Your support for Trump's US Presidency Your support for Trump's US Presidency http://maskprotect.guru/LxNtIu-tk_hSychvkIbBavAgwiAcAJBm9focdn20lhL4frlC http://maskprotect.guru/gKwVkW8TKdVMrGVCBcfRIMAjQ8AAgzFj_PUjub7WycdT2VWr In the liturgy of the New Covenant every liturgical action, especially the celebration of the Eucharist and the sacraments, is an encounter between Christ and the Church. The liturgical assembly derives its unity from the "communion of the Holy Spirit" who gathers the children of God into the one Body of Christ. This assembly transcends racial, cultural, socialbindeed, all human affinities. According to church doctrine, the sacraments of the church require the proper form, matter, and intent to be validly celebrated. In addition, the Canon Laws for both the Latin Church and the Eastern Catholic Churches govern who may licitly celebrate certain sacraments, as well as strict rules about who may receive the sacraments. Notably, because the church teaches that Christ is present in the Eucharist, those who are conscious of being in a state of mortal sin are forbidden to receive the sacrament until they have received absolution through the sacrament of Reconciliation (Penance). Catholics are normally obliged to abstain from eating for at least an hour before receiving the sacrament. Non-Catholics are ordinarily prohibited from receiving the Eucharist as well. Catholics, even if they were in danger of death and unable to approach a Catholic minister, may not ask for the sacraments of the Eucharist, penance or anointing of the sick from someone, such as a Protestant minister, who is not known to be validly ordained in line with Catholic teaching on ordination ------------------------------ Date: Wed, 22 Apr 2020 09:02:46 -0400 From: "Cheat Your Way Trim!" Subject: Fact you're still right on the plan to lose even more weight! Fact you're still right on the plan to lose even more weight! http://thetron.live/Lr67nlJW1qwjPNtUjHyezMDAE1kGKyzunEcbIqJ6kE_3Rlg http://thetron.live/_P5AlL-iN4NVb2lT1gvtOJx3tKDt2b-Dlko253miK4jWuYc The notion that God has foreordained who will be saved is generally called predestination. The concept of predestination peculiar to Calvinism, "double-predestination", (in conjunction with limited atonement) is the most controversial expression of the doctrine. According to Reformed theology, the "good news" of the gospel of Christ is that God has freely granted the gift of salvation to those the Holy Spirit causes to believe; what he freely grants to some (the "elect" individuals), he withholds from others (the "reprobate" individuals). Calvin sought to provide assurance to the faithful that God would actually save them. His teaching implied what came to be known as the doctrine of the perseverance of the saints, the notion that God would actually save those who were his Elect. The actual status and ultimate state of any man's soul were unknown except to God. When assurance of election was rigorously pressed as an experience to be sought, especially by the Puritans, this led to a legalism as rigid as the one Protestantism sought to reject, as men were eager to demonstrate that they were among the chosen by the conspicuous works-righteousness of their lives. The relatively radical positions of Reformed theology provoked a strong reaction from both Roman Catholics and Lutherans ------------------------------ End of alt.music.moxy-fruvous digest V14 #4032 **********************************************