From: owner-ammf-digest@smoe.org (alt.music.moxy-fruvous digest) To: ammf-digest@smoe.org Subject: alt.music.moxy-fruvous digest V14 #3817 Reply-To: ammf@fruvous.com Sender: owner-ammf-digest@smoe.org Errors-To: owner-ammf-digest@smoe.org Precedence: bulk alt.music.moxy-fruvous digest Monday, March 23 2020 Volume 14 : Number 3817 Today's Subjects: ----------------- URGENT: Free Breathing Masks - 24 hour dispatch! ["Breathing Mask" Subject: URGENT: Free Breathing Masks - 24 hour dispatch! URGENT: Free Breathing Masks - 24 hour dispatch! http://pandemicblood.buzz/6HWq4N3zAlNHgcjWyIDhTcQjhC0mG8mAbgtVSMC18ugap888 http://pandemicblood.buzz/ErMYw98ymdnE5iuIvswVnuuEOHd92tBB-WRrzdsGPD34N3s- A survey of 1710 found that the walls and roof were in a state of decay. In 1720, Parliament passed an act for the rebuilding of the church allowing for a sum of up to B#22,000, to be raised by a rate on the parishioners. A temporary church was erected partly on the churchyard and partly on ground in Lancaster Court. Advertisements were placed in the newspapers that bodies and monuments of those buried in the church or churchyard could be taken away for reinterment by relatives. Lamp post detail, London, UK The rebuilding commissioners selected James Gibbs to design the new church. His first suggestion was for a church with a circular nave and domed ceiling, but the commissioners considered this scheme too expensive. Gibbs then produced a simpler, rectilinear plan, which they accepted. The foundation stone was laid on 19 March 1722, and the last stone of the spire was placed into position in December 1724. The total cost was B#33,661 including the architect's fees. The west front of St Martin's has a portico with a pediment supported by a giant order of Corinthian columns, six wide. The order is continued around the church by pilasters. In designing the church, Gibbs drew upon the works of Christopher Wren, but departed from Wren's practice in his integration of the tower into the church. Rather than considering it as an adjunct to the main body of the building, he constructed it within the west wall, so that it rises above the roof, immediately behind the portico, an arrangement also used at around the same time by John James at St George, Hanover Square (completed in 1724), although James' steeple is much less ambitious. The spire of St Martin's rises 192 ft (59 m) above the level of the church floor. The church is rectangular in plan, with the five-bay nave divided from the aisles by arcades of Corinthian columns. There are galleries over both aisles and at the west end. The nave ceiling is a flattened barrel vault, divided into panels by ribs. The panels are decorated in stucco with cherubs, clouds, shells and scroll work, executed by Giuseppe Artari and Giovanni B ------------------------------ Date: Mon, 23 Mar 2020 05:00:18 -0400 From: "Germidin Alcohol Wipes" Subject: Germidin - Alcohol Disinfection Cleaning Wipes Germidin - Alcohol Disinfection Cleaning Wipes http://ganlger.co/gVcimQAnUVKC2oTIsBO_Yno7PNAO1ljlyjqKqE_p_l5N0po4 http://ganlger.co/X1bLZuuWh_dw1TuLtB92zfPUqH0ix5a5fT4B1hi0LkmkCQGR Paganism (from classical Latin p?g?nus "rural, rustic," later "civilian") is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism. This was either because they were increasingly rural and provincial relative to the Christian population, or because they were not milites Christi (soldiers of Christ). Alternate terms in Christian texts for the same group were hellene, gentile, and heathen. Ritual sacrifice was an integral part of ancient Graeco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism was originally a pejorative and derogatory term for polytheism, implying its inferiority. Paganism has broadly connoted the "religion of the peasantry". During and after the Middle Ages, the term paganism was applied to any unfamiliar religion, and the term presumed a belief in false god(s). Most modern pagan religions existing today (Modern or Neopaganism) express a world view that is pantheistic, polytheistic or animistic; but some are monotheistic. The origin of the application of the term pagan to polytheism is debated. In the 19th century, paganism was adopted as a self-descriptor by members of various artistic groups inspired by the ancient world. In the 20th century, it came to be applied as a self-descriptor by practitioners of Modern Paganism, Neopagan movements and Polytheistic reconstructionists. Modern pagan traditions often incorporate beliefs or practices, such as nature worship, that are different from those in the largest world religions. Contemporary knowledge of old pagan religions comes from several sources, including anthropological field research records, the evidence of archaeological artifacts, and the historical accounts of ancient writers regarding cultures known to Classical antiquity. ------------------------------ Date: Mon, 23 Mar 2020 04:17:48 -0400 From: "MS Flight Simulator X" Subject: REAL aircraft, REAL scenery, and REAL controls REAL aircraft, REAL scenery, and REAL controls http://pandemicblood.buzz/_n7JD0xDl1w4wXMXvZDltkdibpMagXFDZnmkowArwMI1URrc http://pandemicblood.buzz/mFZP6RopcO5IFOC35o4zL3Ql9ETf_5ee3pIel-gBUqddy8Iu By the beginning of the reign of James I, the church had become inadequate for the size of its congregation, due to the great increase in population in the area. In 1606 the king granted an acre of ground to the west of St. Martin's Lane for a new churchyard, and the building was enlarged eastwards over the old burial ground, increasing the length of the church by about half. At the same time the church was, in the phrase of the time, thoroughly "repaired and beautified". Later in the 17th century capacity was further increased with the addition of galleries. The creation of the new parishes of St Anne, Soho, and St James, Piccadilly, and the opening of a chapel in Oxenden Street also relieved some of the pressure on space. As it stood at the beginning of the 18th century, the church was built of brick, rendered over, with stone facings. The roof was tiled, and there was a stone tower, with buttresses. The ceiling was slightly arched, supported with what Edward Hatton described as "Pillars of the Tuscan and Modern Gothick orders". The interior was wainscotted in oak to a height of 6 ft (1.8 m), while the galleries, on the north, south and west sides, were of painted deal. The church was about 84 ft (26 m) long and 62 ft (19 m) wide. The tower was about 90 ft (27 m) high. A number of notables were buried in this phase of the church, including Robert Boyle, Nell Gwyn, John Parkinson and Sir John Birkenhead. ------------------------------ Date: Mon, 23 Mar 2020 06:26:29 -0400 From: "Ellen Gold--P.O.W.E.R." Subject: You've Been by Nominated by P.O.W.E.R--Womenâs Only Network You've Been by Nominated by P.O.W.E.R--Womenbs Only Network http://afterfall.buzz/BzA04FpkUt9bWYKfghARaOPgImhRAcFQjK5G4WjcrjypnJ4D http://afterfall.buzz/H23juzexFWQfY0-fjidyYDmGS9997Ybi-NG6S4mYj5oNPrco It is crucial to stress right from the start that until the 20th century, people did not call themselves pagans to describe the religion they practised. The notion of paganism, as it is generally understood today, was created by the early Christian Church. It was a label that Christians applied to others, one of the antitheses that were central to the process of Christian self-definition. As such, throughout history it was generally used in a derogatory sense. b?Owen Davies, Paganism: A Very Short Introduction, 2011 The term pagan is derived from Late Latin paganus, revived during the Renaissance. Itself deriving from classical Latin pagus which originally meant 'region delimited by markers', paganus had also come to mean 'of or relating to the countryside', 'country dweller', 'villager'; by extension, 'rustic', 'unlearned', 'yokel', 'bumpkin'; in Roman military jargon, 'non-combatant', 'civilian', 'unskilled soldier'. It is related to pangere ('to fasten', 'to fix or affix') and ultimately comes from Proto-Indo-European *pag- ('to fix' in the same sense). The adoption of paganus by the Latin Christians as an all-embracing, pejorative term for polytheists represents an unforeseen and singularly long-lasting victory, within a religious group, of a word of Latin slang originally devoid of religious meaning. The evolution occurred only in the Latin west, and in connection with the Latin church. Elsewhere, Hellene or gentile (ethnikos) remained the word for pagan; and paganos continued as a purely secular term, with overtones of the inferior and the commonplace. b?Peter Brown, Late Antiquity, 1999 Medieval writers often assumed that paganus as a religious term was a result of the conversion patterns during the Christianization of Europe, where people in towns and cities were converted more readily than those in remote regions, where old ways lingered. However, this idea has multiple problems. First, the word's usage as a reference to non-Christians pre-dates that period in history. Second, paganism within the Roman Empire centred on cities. The concept of an urban Christianity as opposed to a rural paganism would not have occurred to Romans during Early Christianity. Third, unlike words such as rusticitas, paganus had not yet fully acquired the meanings (of uncultured backwardness) used to explain why it would have been applied to pagans. Paganus more likely acquired its meaning in Christian nomenclature via Roman military jargon (see above). Early Christians adopted military motifs and saw themselves as Milites Christi (soldiers of Christ). A good example of Christians still using paganus in a military context rather than religious is in Tertullian's De Corona Militis XI.V, where the ------------------------------ Date: Mon, 23 Mar 2020 03:54:40 -0400 From: "Market Research Recruiter" Subject: Just for you. Survey Invite Inside. Just for you. Survey Invite Inside. http://ganlger.co/E1DVUkhOh7kOwFM2GVLGbNFroqDV6AQYuB1lHjYo-3a-rL3B http://ganlger.co/DLq61ZqgdeiWrC536U5r3w0SKc_psu8IhJZvX2aY-w0vNhNr Because of its prominent position, St Martin-in-the-Fields is one of the most famous churches in London. Dick Sheppard, Vicar from 1914 to 1927 who began programmes for the area's homeless, coined its ethos as the "Church of the Ever Open Door". The church is famous for its work with young and homeless people through The Connection at St Martin-in-the-Fields, created in 2003 through the merger of two programmes dating at least to 1948. The Connection shares with The Vicar's Relief Fund the money raised each year by the BBC Radio 4 Appeal's Christmas appeal. The crypt houses a cafC) which hosts jazz concerts whose profits support the programmes of the church. The crypt is also home to the London Brass Rubbing Centre, established in 1975 as an art gallery, book, and gift shop. A life-sized marble statue of Henry Croft, London's first pearly king, was moved to the crypt in 2002 from its original site at St Pancras Cemetery. In January 2006, work began on a B#36-million renewal project. The project included renewing the church itself, as well as provision of facilities encompassing the church's crypt, a row of buildings to the north and some significant new underground spaces in between. The funding included a grant of B#15.35 million from the Heritage Lottery Fund. The church and crypt reopened in the summer of 2008. Twelve historic bells from St Martin-in-the-Fields, cast 1725, are included in the peal of the Swan Bells tower in Perth, Australia. The current set of twelve bells, cast in 1988, which replaced the old ones are rung every Sunday between 9 am and 10 am by the St Martin in the Fields Band of Bell Ringer ------------------------------ Date: Sat, 21 Mar 2020 10:11:15 -0400 From: "Terry" Subject: No-Contact Multi-Fnctional Digital Thermometer No-Contact Multi-Fnctional Digital Thermometer http://thermoz.pro/9w8omwq5YIPv-APXlt4Hcd9hJDdyh6cVwH-Hps8q-kBPN_4J http://thermoz.pro/-Q6WcmaR5IYW45Bmz9HbyafYX9srSQDcRYBq5O1yKwEBkdk Atomic, Molecular & Optical Physics (DAMOP): The objective of the division is the promotion of the fundamental research on atoms, simple molecules, electrons and light, and their interactions. Historically, this is the oldest division of the American Physical Society. It was created in 1943. The division manages a number of prestigious awards for AMO scientists at various stages of their careers, such as the Davisson-Germer Prize in Atomic or Surface Physics, Rabi Prize in AMO Physics, Outstanding Doctoral Thesis Research in AMO Physics, Herbert P. Broida Prize, etc. It also organizes annual DAMOP Meetings attended by many leading AMO researchers, both from the United States and abroad. Biological Physics (DBIO): With over 2,000 members, the division is the second largest learned society in the world devoted to biological physics, following the Biophysical Society. The objective of the division is the advancement and dissemination of knowledge on the broad interface of physics and biology. This includes studying biological phenomena with physics tools and identifying new physics questions within biological contexts. The division supports a program of over 600 (as of 2016) presentations at the annual March Meeting of the APS, on topics ranging from protein biophysics, to neuroscience and evolution. It promotes research and development of biological physics, enhanced the standing of the field, and recognizes important contributions to the field, such as by awarding the Max Delbruck Prize in biological physics. Chemical Physics (DCP) Computational Physics (DCOMP): The division has more than 2,000 members, and the objective of the division is the advancement and dissemination of knowledge regarding the use of computers in physics research and education. This includes, among other areas, their application to experiments, theory, and education as well as the application of physics to the development of computer technology. This division provides to its members an opportunity for coordination and a forum for discussion and communication. In addition, the division promotes research and development in computational physics; enhances prestige and professional standing of its members; encourages scholarly publication; and promotes international cooperation in these activiti ------------------------------ Date: Sat, 21 Mar 2020 08:02:57 -0400 From: "Urgent Cell Repair" Subject: Covid-19 Coronavirus and Influenza: how to protect yourself Covid-19 Coronavirus and Influenza: how to protect yourself http://audigovv.bid/lGvxgOOXHVgauIheFOMb_H3Kjecc3qCuhU4zOzD0eEo6_XWa http://audigovv.bid/Rbv7Yvtz8JkMD8DgQ9lVTUl2kd5OkCsLtHMiUbZfehWDr-4D The American Physical Society was founded on May 20, 1899, when thirty-six physicists gathered at Columbia University for that purpose. They proclaimed the mission of the new Society to be "to advance and diffuse the knowledge of physics", and in one way or another the APS has been at that task ever since. In the early years, virtually the sole activity of the APS was to hold scientific meetings, initially four per year. In 1913, the APS took over the operation of the Physical Review, which had been founded in 1893 at Cornell University, and journal publication became its second major activity. The Physical Review was followed by Reviews of Modern Physics in 1929 and by Physical Review Letters in 1958. Over the years, Phys. Rev. has subdivided into five separate sections as the fields of physics proliferated and the number of submissions grew. In more recent years, the activities of the Society have broadened considerably. Stimulated by the increase in Federal funding in the period after the Second World War, and even more by the increased public involvement of scientists in the 1960s, the APS is active in public and governmental affairs, and in the international physics community. In addition, the Society conducts extensive programs in education, science outreach (specifically physics outreach), and media relations. APS has 14 divisions and 11 topical groups covering all areas of physics research. There are 6 forums that reflect the interest of its 50,000 members in broader issues, and 9 sections organized by geographical region. In 1999, APS Physics celebrated its centennial with the biggest-ever physics meeting in Atlanta. In 2005, APS took the lead role in United States participation in the World Year of Physics, initiating several programs to broadly publicize physics during the 100th anniversary of Albert Einstein's annus mirabilis. Einstein@Home, one of the projects APS initiated during World Year of Physics, is an ongoing and popular distributed computing project. ------------------------------ End of alt.music.moxy-fruvous digest V14 #3817 **********************************************