From: owner-ammf-digest@smoe.org (alt.music.moxy-fruvous digest) To: ammf-digest@smoe.org Subject: alt.music.moxy-fruvous digest V14 #16851 Reply-To: ammf@fruvous.com Sender: owner-ammf-digest@smoe.org Errors-To: owner-ammf-digest@smoe.org Precedence: bulk alt.music.moxy-fruvous digest Tuesday, October 28 2025 Volume 14 : Number 16851 Today's Subjects: ----------------- No Dentist Needed: Harvard Discovers Tooth-Repair Secret ["Matthew" ] ---------------------------------------------------------------------- Date: Sat, 25 Oct 2025 18:08:03 -0500 From: "Matthew" Subject: No Dentist Needed: Harvard Discovers Tooth-Repair Secret No Dentist Needed: Harvard Discovers Tooth-Repair Secret http://shoeinsoles.ru.com/Jsm-qJOOmGOUcWlhlc5rfTIPKJMNjPqd3bgQMXXfQQq6bdEF http://shoeinsoles.ru.com/sHVNm-iKotcMVDPcalm73d4v684meaNF3XJOXIssbcBOkqTw1w lization. Thus the Egyptians saw water and the sun as symbols of life and thought of time as a series of natural cycles. This orderly pattern was at constant risk of disruption: unusually low floods resulted in famine, and high floods destroyed crops and buildings. The hospitable Nile valley was surrounded by harsh desert, populated by peoples the Egyptians regarded as uncivilized enemies of order. For these reasons, the Egyptians saw their land as an isolated place of stability, or maat, surrounded and endangered by chaos. These themesborder, chaos, and renewalbappear repeatedly in Egyptian religious thought. Another possible source for mythology is ritual. Many rituals make reference to myths and are sometimes based directly on them. But it is difficult to determine whether a culture's myths developed before rituals or vice versa. Questions about this relationship between myth and ritual have spawned much discussion among Egyptologists and scholars of comparative religion in general. In ancient Egypt, the earliest evidence of religious practices predates written myths. Rituals early in Egyptian history included only a few motifs from myth. For these reasons, some scholars have argued that, in Egypt, rituals emerged before myths. But because the early evidence is so sparse, the question may never be resolved for certain. In private rituals, which are often called "magical", the myth and the ritual are particularly closely tied. Many of the myth-like stories that appear in the rituals' texts are not found in other sources. Even the widespread motif of the goddess Isis rescuing her poisoned son Horus appears only in this type of text. The Egyptologist David Frankfurter argues that these rituals adapt basic mythic traditions to fit the specific ritual, creating elaborate new stories (called historiolas) based on myth. In contrast, J. F. Borghouts says of magical texts that there is "not a shred of evidence that a specific kind of 'unorthodox' mythology was coined... for this ge ------------------------------ Date: Sun, 26 Oct 2025 02:33:29 +0100 From: "Starbucks Brew Bonus" Subject: Start Your Morning with Starbucks Start Your Morning with Starbucks http://avintiq.space/FdOHINe1dtyntOMqRlzVkm4en9EOfeqf4l608Qiz45gNr1U http://avintiq.space/z-6_kqd6vBsI8wy-YGE9utnfSpbTgqz0OlhHrxD9YZxggGqIcg hape and structure of leaves vary considerably from species to species of plant, depending largely on their adaptation to climate and available light, but also to other factors such as grazing animals, available nutrients, and ecological competition from other plants. Considerable changes in leaf type occur within species, too, for example as a plant matures (Eucalyptus species commonly have isobilateral, pendent leaves when mature and dominating their neighbors; however, such trees tend to have erect or horizontal dorsiventral leaves as seedlings, when their growth is limited by the available light.) Other factors include the need to balance water loss at high temperature and low humidity against the need to absorb CO2. In most plants, leaves also are the primary organs responsible for transpiration and guttation (beads of fluid forming at leaf margins). Leaves can also store food and water and are modified accordingly to meet these functions, for example in the leaves of succulent plants and in bulb scales. The concentration of photosynthetic structures in leaves requires that they be richer in protein, minerals, and sugars than, say, woody stem tissues. Accordingly, leaves are prominent in the diet of many animals. Correspondingly, leaves represent heavy investment on the part of the plants bearing them, and their retention or disposition are the subject of elaborate strategies for dealing with pest pressures, seasonal conditions, and protective measures such as the growth of thorns and the production of phytoliths, lignins, tannins and poisons. Deciduous plants in cold temperate regions typically shed their leaves in autumn, whereas in areas with a severe dry season, some plants may shed their leaves until the dry season ends. In either case, the shed leaves often contribute their retained nutrients to the soil where they fall. In contrast, many other non-seasonal plants, such as palms and conifers, retain their leaves for long periods; Welwitschia retains its two main leaves throughout a lifetime that may exceed a thousand years. The leaf-like organs of bryophytes (e.g., mosses and liverworts), known as phyllids, differ greatly morphologically from the leaves of vascular plants. In most cases, they lack vascular tissue, are a single cell thick and have no cuticle, stomata, or internal system of intercellular spaces. (The phyllids of the moss family Polytrichaceae are notable exceptions.) The phyllids of bryophytes are only present on the gametophytes, while in contrast the leaves of vascular plants are only present on the sporophytes. These can further develop into either vegetative or reproductive structures. Simple, vascularized leaves (microphylls), such as those of the early Devonian lycopsid Baragwanathia, first evolved as enations, extensions of the stem. True leaves or euphylls of larger size and with more complex venation did not become widespread in other groups until the Devonian period, by which time the carbon dioxide concentration in the atmosphere had dropped significantly. This occurred independently in several separate lineages of vascular plants, in progymnosperms like Archaeopteris, in Sphenopsida, ferns and later in the gymnosperms and angiosperms. Euphylls are also referred to as macro ------------------------------ Date: Sat, 25 Oct 2025 12:36:32 +0200 From: "Haarko Kitchen Tools" Subject: Upgrade Your Kitchen Instantly with This Knife Upgrade Your Kitchen Instantly with This Knife http://craftivo.ru.com/g60RUz1LHYV0WvRxVR1pJrpR7U7JnC7kPs8ku4K7IzXIZcXRdQ http://craftivo.ru.com/nJr51hZ3cdPU5fMajUf22oZtkyJsXHAXJ8WFUeB3Qq8Cq3XJIA plementing other characterization elements like color, body type, and profession. For example, Twilight Sparkle's star-shaped cutie mark represents her magical abilities and academic excellence, while Applejack's apple cutie mark signifies her connection to her family's apple farm. Other examples include Bulk Biceps, whose dumbbell cutie mark reinforces his muscular physique, and Granny Smith, whose apple pie cutie mark aligns with both her name and role in the Apple family. In some cases, cutie marks create ironic characterization, as with the character Clover, whose four-leaf clover cutie mark (symbolizing good luck) contrasts with her perpe ------------------------------ Date: Sat, 25 Oct 2025 07:56:36 -0500 From: "Deborah" Subject: Confirm your address... Confirm your address... http://herpesyl.ru.com/oPZBR9ov7ZWR9kzSw4UQnhrkUl-qeR2Hq9lFQ8FHvUIX4diPrA http://herpesyl.ru.com/f3ZO_HJkWBIwrZdZnFyZwg7FcsXc4Pa3jEilJZfmdIzjwWsWOQ couraged her son's artistic bent, promoting the relocating of the family to London to help develop contacts at the Royal Academy of Art. He later said "I owe everything to my mother." In 1840, his artistic talent won him a place at the Royal Academy Schools at the still unprecedented age of eleven. While there, he met William Holman Hunt and Dante Gabriel Rossetti with whom he formed the Pre-Raphaelite Brotherhood (known as the "PRB") in September 1847 in his family home on Gower Street, off Bedford Square. Pre-Raphaelite works Millais's Christ in the House of His Parents (1849b50) was highly controversial because of its realistic portrayal of a working class Holy Family labouring in a messy carpentry workshop. Later works were also controversial, though less so. Millais achieved popular success with A Huguenot (1851b1852), which depicts a young couple about to be separated because of religious conflicts. He repeated this theme in many later works. All these early works were painted with great attention to detail, often concentrating on the beauty and complexity of the natural world. In paintings such as Ophelia (1851b1852) Millais created dense and elaborate pictorial surfaces based on the integration of naturalistic elements. This approach has been described as a kind of "pictorial eco-system". Mariana is a painting that Millais painted in 1850b51 based on the play Measure for Measure by William Shakespeare and the poem of the same name by Alfred, Lord Tennyson, from 1830. In the play, the young Mariana was to be married, but was rejected by her betrothed when her dowry was lost in a shipwreck. This style was promoted by the critic John Ruskin, who had defended the Pre-Raphaelites against their critics. Millais's friendship with Ruskin introduced him to Ruskin's wi ------------------------------ End of alt.music.moxy-fruvous digest V14 #16851 ***********************************************