From: owner-ammf-digest@smoe.org (alt.music.moxy-fruvous digest) To: ammf-digest@smoe.org Subject: alt.music.moxy-fruvous digest V14 #16801 Reply-To: ammf@fruvous.com Sender: owner-ammf-digest@smoe.org Errors-To: owner-ammf-digest@smoe.org Precedence: bulk alt.music.moxy-fruvous digest Friday, October 17 2025 Volume 14 : Number 16801 Today's Subjects: ----------------- Claim Your Free Le Creuset Cookware Set ["Smart Cooking with Kohl's" Subject: Claim Your Free Le Creuset Cookware Set Claim Your Free Le Creuset Cookware Set http://delivoria.cfd/NbH_nNsVpYNBiYuQISzzyQhUmEtnAq8YOqeBTt8rDdSX3yAEgw http://delivoria.cfd/iDYgELtvTdnTm4CbBGL1LDv0Sl6pv2B-xBCpicnzlXBDLIS5Tw ugh there was a good deal of adverse criticism even at the time of its publication, A Century of Dishonor, along with Jackson's many magazine articles, letters to editors, and personal contacts, had an effect, and in March 1887 Congress passed a bill partially rectifying the particular situation of the Ponca people whose cause had first attracted her attention. The Dawes Act was born out of Jackson's efforts and called for the return of Native lands to Native Americans in an act of humanitarian reform. Though it did not come close to fully or successfully addressing all of the grievances that Jackson had expressed. The New York Evangelist, a periodical that existed for most of the 19th century, wrote a review just after the book was published in which they reiterated Jackson's purpose for writing: to draw attention to the disregard of the rights of Native Americans by the United States government and called on the country to adopt a Christian policy toward Native Americans that was both "just and humane". In addition, for decades after it was published, the reporting that Jackson did in A Century of Dishonor was used to justify arguments against government treatment of Native Americans, especially by the Indian Bureau. Connections to Ramona Many of the articles that mention A Century of Dishonor from the late 19th and early 20th centuries are reviews of Ramona in which A Century of Dishonor is mentioned as its predecessor and that Jackson's journey to write A Century of Dishonor led her from the east coast to California where she found inspiration for the novel. Christine Holbo argues that, 'The divide separating A Century of Dishonor's legalistic human rights activism from the kaleidoscopic and even campy aesthetics of Ramona deserves more attention. Undoubtedly, the two projects shared a common concern for the plight of Native Americans in post-Reconstruction America. But their differences suggest, at the very least, a disconnect between mea ------------------------------ Date: Wed, 15 Oct 2025 08:45:59 -0500 From: "Vueeze Essentials" Subject: No more mess, no more pain - Vueeze is here No more mess, no more pain - Vueeze is here http://elyvia.help/NafMsYb9clA-4stI3doxHM3t9GCF6Yt8PniQ6Qz0U1NRZf4u3Q http://elyvia.help/5mCwgfe3DII4Yye6ELtcZ739EAeGqKDlvozcMbKTVeSI7jqWqg ent position in Yoruba history. The Yoruba were the dominant cultural force in southwestern and west-central Nigeria as far back as the 11th century. The Yoruba people have centuries long tradition of living in large urban centres. They are a people who have a propensity for living in cities and their settlement pattern usually tend towards concentric nucleation, making them one of the most historically urban ethnic groups on the African continent. Prior to the era of colonialism, the Yorubas existed as a series of well structured large kingdoms and states with an urban capital core (OlC: C lC:) sharing filial relations with one another. These urban capitals were built to encapsulate the palace of the Oba (king) and most of the kingdom's central institutions such as the premier market (?jC ?ba) and several temples. Many of these city-states had extensive defence structures such as moats and trenches (IyC rC ) such as those of the Ife Empire and the better known Eredo Sungbo that completely circumferenced the nascent Ijebu Kingdom, while others had tall walls and ramparts such as Oyo ile, capital of the Oyo empire, reported to have ten gates in the outer wall which was more than 20 feet high. These Yoruba urban centres were historically some of the most populated not only in West Africa, but also on the continent. Archaeological findings indicate that CyC3-IlC) or Katunga, capital of the Yoruba empire of Oyo (fl. between the 16th and 19th centuries CE), had more than 100,000 inhabitants. For a long time also, another major Yoruba city, Ibadan which expanded rapidly in the 1800s, took the title. Today, Lagos (Yoruba: CkC3) has become the largest urban centre of the Yoruba people and on the continent displacing Ibadan to second place with a populace of over twen ------------------------------ End of alt.music.moxy-fruvous digest V14 #16801 ***********************************************