From: owner-ammf-digest@smoe.org (alt.music.moxy-fruvous digest) To: ammf-digest@smoe.org Subject: alt.music.moxy-fruvous digest V14 #16795 Reply-To: ammf@fruvous.com Sender: owner-ammf-digest@smoe.org Errors-To: owner-ammf-digest@smoe.org Precedence: bulk alt.music.moxy-fruvous digest Wednesday, October 15 2025 Volume 14 : Number 16795 Today's Subjects: ----------------- Spyware and Hacker Codes Detected - Take Action ["Panda Security Team" Subject: Spyware and Hacker Codes Detected - Take Action Spyware and Hacker Codes Detected - Take Action http://findistry.space/jm5cmX60MZpQdIIK7hr6xt9DW67hdycgkF9BA4IKgPpC21ixVQ http://findistry.space/TVRHAKn1IzlrfYRNatK54icyVnhZ8y1ElQo_9V3OkHpFbU6NVg ugh there was a good deal of adverse criticism even at the time of its publication, A Century of Dishonor, along with Jackson's many magazine articles, letters to editors, and personal contacts, had an effect, and in March 1887 Congress passed a bill partially rectifying the particular situation of the Ponca people whose cause had first attracted her attention. The Dawes Act was born out of Jackson's efforts and called for the return of Native lands to Native Americans in an act of humanitarian reform. Though it did not come close to fully or successfully addressing all of the grievances that Jackson had expressed. The New York Evangelist, a periodical that existed for most of the 19th century, wrote a review just after the book was published in which they reiterated Jackson's purpose for writing: to draw attention to the disregard of the rights of Native Americans by the United States government and called on the country to adopt a Christian policy toward Native Americans that was both "just and humane". In addition, for decades after it was published, the reporting that Jackson did in A Century of Dishonor was used to justify arguments against government treatment of Native Americans, especially by the Indian Bureau. Connections to Ramona Many of the articles that mention A Century of Dishonor from the late 19th and early 20th centuries are reviews of Ramona in which A Century of Dishonor is mentioned as its predecessor and that Jackson's journey to write A Century of Dishonor led her from the east coast to California where she found inspiration for the novel. Christine Holbo argues that, 'The divide separating A Century of Dishonor's legalistic human rights activism from the kaleidoscopic and even campy aesthetics of Ramona deserves more attention. Undoubtedly, the two projects shared a common concern for the plight of Native Americans in post-Reconstruction America. But their differences suggest, at the very least, a disconnect between mea ------------------------------ Date: Wed, 15 Oct 2025 03:38:25 -0500 From: "The Endurance Difference" Subject: Get Endurance coverage today for vehicle protection coverage you can count on Get Endurance coverage today for vehicle protection coverage you can count on http://trevia.za.com/RUbGRLlUtjx_A7lCyesuWKoTu4lkPbykjVgqEpv9oLFpcTRjRQ http://trevia.za.com/0Iz8RE-HS5IbOX1UF77ecrRvEip-_3FglAGe4gB2D0lI6CdAwQ erence, however, where one opens the record of the history of the Indians; every page and every year has its dark stain." She calls on all branches of government, no matter how difficult the process or how long over due, to right their wrongs. Jackson outlines four changes, the cessation of cheating, robbing, and breaking promises, along with the end of refusing to protect Native American property rights under American law, that she believes are at least a good start to make up for all of the harm that the United States government caused. Background Jackson wrote A Century of Dishonor in an attempt to change government ideas/policy toward Native Americans at a time when effects of the 1871 Indian Appropriations Act (making the entire Native American population wards of the nation) had begun to draw the attention of the public. Jackson attended a meeting in Boston in 1879 at which Standing Bear, a Ponca, told how the federal government forcibly removed his tribe from its ancestral homeland in the wake of the creation of the Great Sioux Reservation. After meeting Standing Bear, she conducted research at the Astor Library in New York and was shocked by the story of government mistreatment that she found. She wrote in a letter, "I shall be found with 'Indians' engraved on my brain when I am dead.bA fire has been kindled within me which will never go out." She collected information from a number of sources that shaped her well-rounded approach to understanding the experience of Native Americans and their relationship with the United States. At the start of the book, she provides an appendix of the reports and accounts that she relied on including records of prices that white men paid for scalps (of Native Americans) and personal testimonials of grievances that Sioux had experienced. Distribution The book was originally published in 1881 and Jackson personally sent a copy of her book to every member of Congress, at her own expense. She hoped to awaken the conscience of the American people, and their representatives, to the flagrant wrongs that had be ------------------------------ Date: Wed, 15 Oct 2025 10:35:50 +0200 From: "Gene Research" Subject: Natural gene activation breakthrough ends herpes symptoms Natural gene activation breakthrough ends herpes symptoms http://picknest.cyou/sklgeaaXmib8q5ZFWFcA5W8uGYU_JycuN__6jzaTNq4-GOA_8A http://picknest.cyou/skOl-4bG6phkPEWzSaNp8zgJ6RsAG5lfk_rt2m9Iq0buiuwt-Q oped from the spiritual teachings of Guru Nanak (1469b1539), the faith's first guru, and the nine Sikh gurus who succeeded him. The tenth guru, Guru Gobind Singh (1666b1708), named the Guru Granth Sahib, which is the central religious scripture in Sikhism, as his successor. This brought the line of human gurus to a close. Sikhs regard the Guru Granth Sahib as the 11th and eternally living guru. The core beliefs and practices of Sikhism, articulated in the Guru Granth Sahib and other Sikh scriptures, include faith and meditation in the name of the one creator (Ik Onkar), the divine unity and equality of all humankind, engaging in selfless service to others (sev?), striving for justice for the benefit and prosperity of all (sarbat da bhala), and honest conduct and livelihood. Following this standard, Sikhism rejects claims that any particular religious tradition has a monopoly on absolute truth. As a consequence, Sikhs do not actively proselytise, although voluntary converts are generally accepted. Sikhism emphasises meditation and remembrance as a means to feel God's presence (simran), which can be expressed musically through kirtan or internally through naam japna (lit.?'meditation on God's name'). Baptised Sikhs are obliged to wear the five Ks, which are five articles of faith which physically distinguish Sikhs from non-Sikhs. Among these include the kesh (uncut hair). Most religious Sikh men thus do not cut their hair but rather wear a turban. The definition of a Sikh, according to the Rehat Maryada, the Sikh code of conduct, is any human being who faithfully believes in the following: One Immortal Being, Ten Gurus, from Guru Nanak Sahib to Guru Gobind Singh Sahib, The Guru Granth Sahib, The utterances and teachings of the ten Gurus and, The baptism bequeathed by the tenth Guru; and who does not owe allegiance to any other religion. Prominent Sikh shrines: Golden Temple, Akaal Takht Kesgarh Sahib Damdama Sahib Patna Sahib Hazur Sahib Panja Sahib Nankana Sahib Dera Sahib Ber Sahib Kartarpur Sahib, Dera Baba Nanak Hemkund Sahib Sis Ganj Sahib Tarn Taran Sahib b The World's Largest Sarovar (sacred pool) The religion developed and evolved in times of religious persecution, gaining converts from both Hinduism and Islam. The Mughal emperors of India tortured and executed two of the Sikh gurusbGuru Arjan (1563b1605) and Guru Tegh Bahadur (1621b1675)bafter they refused to convert to Islam. The persecut ------------------------------ Date: Wed, 15 Oct 2025 15:04:46 +0200 From: "Pro Grade Pain Relief" Subject: Your pain ends tonight - if you claim this deal Your pain ends tonight - if you claim this deal http://wellthnest.space/tsTXWZTBNDHaLf2CjYX8VdDQgysU-4KbE4p5h11G3SGIKYYoWQ http://wellthnest.space/uDpBHHx2aw3JV5Hw6n7oBwEzXvtpcsjQLTQlGSa9n6qP_-kezQ ent position in Yoruba history. The Yoruba were the dominant cultural force in southwestern and west-central Nigeria as far back as the 11th century. The Yoruba people have centuries long tradition of living in large urban centres. They are a people who have a propensity for living in cities and their settlement pattern usually tend towards concentric nucleation, making them one of the most historically urban ethnic groups on the African continent. Prior to the era of colonialism, the Yorubas existed as a series of well structured large kingdoms and states with an urban capital core (OlC: C lC:) sharing filial relations with one another. These urban capitals were built to encapsulate the palace of the Oba (king) and most of the kingdom's central institutions such as the premier market (?jC ?ba) and several temples. Many of these city-states had extensive defence structures such as moats and trenches (IyC rC ) such as those of the Ife Empire and the better known Eredo Sungbo that completely circumferenced the nascent Ijebu Kingdom, while others had tall walls and ramparts such as Oyo ile, capital of the Oyo empire, reported to have ten gates in the outer wall which was more than 20 feet high. These Yoruba urban centres were historically some of the most populated not only in West Africa, but also on the continent. Archaeological findings indicate that CyC3-IlC) or Katunga, capital of the Yoruba empire of Oyo (fl. between the 16th and 19th centuries CE), had more than 100,000 inhabitants. For a long time also, another major Yoruba city, Ibadan which expanded rapidly in the 1800s, took the title. Today, Lagos (Yoruba: CkC3) has become the largest urban centre of the Yoruba people and on the continent displacing Ibadan to second place with a populace of over twen ------------------------------ Date: Tue, 14 Oct 2025 11:15:39 -0500 From: "MatMend Support" Subject: Say Goodbye To Soggy & Moldy Bath Mats Say Goodbye To Soggy & Moldy Bath Mats http://velanta.za.com/y2A2ALFfDV7gZx2IUeoH8Sq-1meindcLPvfSskE912TlBFqHIQ http://velanta.za.com/oi1zsRm9fqPp5yz_M-MFuATbG7uFgeEyCvIKm6iO5V7Ecpfmvw ent position in Yoruba history. The Yoruba were the dominant cultural force in southwestern and west-central Nigeria as far back as the 11th century. The Yoruba people have centuries long tradition of living in large urban centres. They are a people who have a propensity for living in cities and their settlement pattern usually tend towards concentric nucleation, making them one of the most historically urban ethnic groups on the African continent. Prior to the era of colonialism, the Yorubas existed as a series of well structured large kingdoms and states with an urban capital core (OlC: C lC:) sharing filial relations with one another. These urban capitals were built to encapsulate the palace of the Oba (king) and most of the kingdom's central institutions such as the premier market (?jC ?ba) and several temples. Many of these city-states had extensive defence structures such as moats and trenches (IyC rC ) such as those of the Ife Empire and the better known Eredo Sungbo that completely circumferenced the nascent Ijebu Kingdom, while others had tall walls and ramparts such as Oyo ile, capital of the Oyo empire, reported to have ten gates in the outer wall which was more than 20 feet high. These Yoruba urban centres were historically some of the most populated not only in West Africa, but also on the continent. Archaeological findings indicate that CyC3-IlC) or Katunga, capital of the Yoruba empire of Oyo (fl. between the 16th and 19th centuries CE), had more than 100,000 inhabitants. For a long time also, another major Yoruba city, Ibadan which expanded rapidly in the 1800s, took the title. Today, Lagos (Yoruba: CkC3) has become the largest urban centre of the Yoruba people and on the continent displacing Ibadan to second place with a populace of over twen ------------------------------ Date: Tue, 14 Oct 2025 12:56:29 +0200 From: "SynGas Team" Subject: Reduce Emissions & Save on Gas with SynGas Reduce Emissions & Save on Gas with SynGas http://calmawell.cfd/bFeb3vVBp31rg3UUagb2zPoVkW7MkE3OpbKX7ETi5Dae1Wqq-g http://calmawell.cfd/hFCiDo-EBWqC42coq3pAkVyf2sbO5nl_-qdSzPHujm6Cfu5ihQ ent position in Yoruba history. The Yoruba were the dominant cultural force in southwestern and west-central Nigeria as far back as the 11th century. The Yoruba people have centuries long tradition of living in large urban centres. They are a people who have a propensity for living in cities and their settlement pattern usually tend towards concentric nucleation, making them one of the most historically urban ethnic groups on the African continent. Prior to the era of colonialism, the Yorubas existed as a series of well structured large kingdoms and states with an urban capital core (OlC: C lC:) sharing filial relations with one another. These urban capitals were built to encapsulate the palace of the Oba (king) and most of the kingdom's central institutions such as the premier market (?jC ?ba) and several temples. Many of these city-states had extensive defence structures such as moats and trenches (IyC rC ) such as those of the Ife Empire and the better known Eredo Sungbo that completely circumferenced the nascent Ijebu Kingdom, while others had tall walls and ramparts such as Oyo ile, capital of the Oyo empire, reported to have ten gates in the outer wall which was more than 20 feet high. These Yoruba urban centres were historically some of the most populated not only in West Africa, but also on the continent. Archaeological findings indicate that CyC3-IlC) or Katunga, capital of the Yoruba empire of Oyo (fl. between the 16th and 19th centuries CE), had more than 100,000 inhabitants. For a long time also, another major Yoruba city, Ibadan which expanded rapidly in the 1800s, took the title. Today, Lagos (Yoruba: CkC3) has become the largest urban centre of the Yoruba people and on the continent displacing Ibadan to second place with a populace of over twen ------------------------------ End of alt.music.moxy-fruvous digest V14 #16795 ***********************************************