From: owner-ammf-digest@smoe.org (alt.music.moxy-fruvous digest) To: ammf-digest@smoe.org Subject: alt.music.moxy-fruvous digest V14 #16717 Reply-To: ammf@fruvous.com Sender: owner-ammf-digest@smoe.org Errors-To: owner-ammf-digest@smoe.org Precedence: bulk alt.music.moxy-fruvous digest Tuesday, September 23 2025 Volume 14 : Number 16717 Today's Subjects: ----------------- If you or someone you love has heart issues, please read ASAP. ["HEART TA] FedEx Missing Package Compensation - Your order has shipped! ["FedEx Winn] Free EGO Power from Lowe's - Limited Time ["Autumn Bundle Giveaway" Subject: If you or someone you love has heart issues, please read ASAP. If you or someone you love has heart issues, please read ASAP. http://ninjaservice.sa.com/zTYtF1ciUrZ-Q80j_gQn-ft0haaAB7fdzGacio060ZVKQZ3gPw http://ninjaservice.sa.com/IhaSVX2T-O6zzBFqoat-2vECmxajBNfTqfMji4N2JStQo14JvA ny books such as the Shulchan Aruch or Mishneh Torah. Halakha is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the root, which means "to behave" (also "to go" or "to walk"). Halakha not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evidence was even earlier. In the Jewish diaspora, halakha served many Jewish communities as an enforceable avenue of law b both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (Haskalah) and Jewish emancipation, some have come to view the halakha as less binding in day-to-day life, because it relies on rabbinic interpretation, as opposed to the authoritative, canonical text which is recorded in the Hebrew Bible. Under contemporary Israeli law, certain areas of Israeli family and personal status law are, for Jews, under the authority of the rabbinic courts, so they are treated according to halakha. Some minor differences in halakha are found among Ashkenazi Jews, Mizrahi Jews, Sephardi Jews, Yemenite, Ethiopian and other Jewish communities which historically lived in isol ------------------------------ Date: Mon, 22 Sep 2025 15:24:52 -0500 From: "FedEx Winner" Subject: FedEx Missing Package Compensation - Your order has shipped! FedEx Missing Package Compensation - Your order has shipped! http://obsessionmethod.ru.com/bgtuRt8QIehqiUfEspE4syg15m68w2iBfY3O-dPZdRuiZJ3Mtw http://obsessionmethod.ru.com/O6YptvogNAFcfT1U1rxeVx3Uk3SLprsjwuzmmzJKQiAvM8RM_A perty tax, rendered in Aramaic as halakh, designating one or several obligations. It may be descended from hypothetical reconstructed Proto-Semitic root *halakh- meaning "to go", which also has descendants in Akkadian, Arabic, Aramaic, and Ugaritic. Halakha is often contrasted with aggadah ("the telling"), the diverse corpus of rabbinic exegetical, narrative, philosophical, mystical, and other "non-legal" texts. At the same time, since writers of halakha may draw upon the aggadic and even mystical literature, a dynamic interchange occurs between the genres. Halakha also does not include the parts of the Torah not related to commandments. Halakha constitutes the practical application of the 613 mitzvot ("commandments") in the Torah, as developed through discussion and debate in the classical rabbinic literature, especially the Mishnah and the Talmud (the "Oral Torah"), and as codified in the Mishneh Torah and Shulchan Aruch. Because halakha is developed and applied by various halakhic authorities rather than one sole "official voice", different individuals and communities may well have different answers to halakhic questions. With few exceptions, controversies are not settled through authoritative structures because during the Jewish diaspora, Jews lacked a single judicial hierarchy or appellate review process for halakha. According to some scholars, the words halakha and sharia both mean literally "the path to follow". The fiqh literature parallels rabbinical law developed in the Talmud, with fatwas being analog ------------------------------ Date: Mon, 22 Sep 2025 21:36:14 +0200 From: "Autumn Bundle Giveaway" Subject: Free EGO Power from Lowe's - Limited Time Free EGO Power from Lowe's - Limited Time http://vitalstrack.ru.com/9iUNiq4VhvOczkSWUeTPZZ9Xn7jNsSsIXylC6YeV7G9A23TdrQ http://vitalstrack.ru.com/L5NqK0lU1jUINP9hAKGtpBb65B7JCnZKvFnz6ZP-nj1l8_vDSw wboarders for the first time. From the very beginning, I was captivated by the freedom of movement people had on boards. I convinced my dad to buy me a snowboard." Coached by her father, she was a member of the club Beskidzkiego Stow. Snowboardu. At age 15, she participated at the first Polish Championships, winning two gold medals in the junior slalom event. In 1993, she competed in the senior category at the national championships and won gold in the slalom and giant slalom. Rosiak attended High School No. 7 in Gliwice and later the University of Physical Education in Katowice. In January 1994, she competed at the Junior World Championships at Rogla Ski Resort in Slovenia, winning the silver medal behind Heidi Renoth in the parallel slalom while finishing fourth in the combined event. She was the top Polish performer at the Junior Championships and helped the team finish eighth place out of 18 participating nations. Rosiak competed at the Slovenian championships a few days later and won a gold medal. She won the 1994 Polish championship in the slalom, giant slalom, parallel slalom and finished as runner-up in the combined event. Later that year, at the World Cup, she missed out on the finals in the parallel slalom by a half-second. At the end of the 1994b95 World Cup season, Rosiak was ranked the fourth-best female snowboarder in the world in combined, with Michelle Taggart taking first place. Her ranking was the highest any Polish snowboarder had ever achieved by that time. In 1995, she won bronze at the Junior World Championships in Zakopane. She also won a bronze medal at the World Championships in combined, won four me ------------------------------ Date: Mon, 22 Sep 2025 17:12:08 +0200 From: "Breakthrough Path" Subject: At 3:17 AM something changed - and doors that were closing are starting to open. At 3:17 AM something changed - and doors that were closing are starting to open. http://biocalsupport.click/vidV-K6JWgkwChtXtCvuj59ij28iiQnjlmlpwC7E9okvZ7_o-A http://biocalsupport.click/diwMLw53I734WSx6pE10ELpb-ilZ-_cycl-E64sPXR71cXZ1bA as one of the first promoters of snowboarding in the country. Her mother, Renata, and sister, Joanna, also each practiced snowboarding. She first tried out the sport at age 12, having received a snowboard from her father as a Christmas present. She became interested in snowboarding while visiting the Alps, saying that there, "I saw snowboarders for the first time. From the very beginning, I was captivated by the freedom of movement people had on boards. I convinced my dad to buy me a snowboard." Coached by her father, she was a member of the club Beskidzkiego Stow. Snowboardu. At age 15, she participated at the first Polish Championships, winning two gold medals in the junior slalom event. In 1993, she competed in the senior category at the national championships and won gold in the slalom and giant slalom. Rosiak attended High School No. 7 in Gliwice and later the University of Physical Education in Katowice. In January 1994, she competed at the Junior World Championships at Rogla Ski Resort in Slovenia, winning the silver medal behind Heidi Renoth in the parallel slalom while finishing fourth in the combined event. She was the top Polish performer at the Junior Championships and helped the team finish eighth place out of 18 participating nations. Rosiak competed at the Slovenian championships a few days later and won a gold medal. She won the 1994 Polish championship in the slalom, giant slalom, parallel slalom and finished as runner-up in the combined event. Later that year, at the World Cup, she miss ------------------------------ Date: Mon, 22 Sep 2025 20:04:27 +0200 From: "Lowe's Member Surprise" Subject: Today Only: Free EGO Power Bundle Today Only: Free EGO Power Bundle http://epidemicunseen.za.com/JRenTgc2bT2P28z-XvbREiCv5P_aaxbnegoKQod3u-Y9r0SehQ http://epidemicunseen.za.com/PO6OCI7Jl9VuM7Cojcd_P5le6HlWjuG9tMA82JoWOQw4LPTLRg wboarders for the first time. From the very beginning, I was captivated by the freedom of movement people had on boards. I convinced my dad to buy me a snowboard." Coached by her father, she was a member of the club Beskidzkiego Stow. Snowboardu. At age 15, she participated at the first Polish Championships, winning two gold medals in the junior slalom event. In 1993, she competed in the senior category at the national championships and won gold in the slalom and giant slalom. Rosiak attended High School No. 7 in Gliwice and later the University of Physical Education in Katowice. In January 1994, she competed at the Junior World Championships at Rogla Ski Resort in Slovenia, winning the silver medal behind Heidi Renoth in the parallel slalom while finishing fourth in the combined event. She was the top Polish performer at the Junior Championships and helped the team finish eighth place out of 18 participating nations. Rosiak competed at the Slovenian championships a few days later and won a gold medal. She won the 1994 Polish championship in the slalom, giant slalom, parallel slalom and finished as runner-up in the combined event. Later that year, at the World Cup, she missed out on the finals in the parallel slalom by a half-second. At the end of the 1994b95 World Cup season, Rosiak was ranked the fourth-best female snowboarder in the world in combined, with Michelle Taggart taking first place. Her ranking was the highest any Polish snowboarder had ever achieved by that time. In 1995, she won bronze at the Junior World Championships in Zakopane. She also won a bronze medal at the World Championships in combined, won four me ------------------------------ Date: Mon, 22 Sep 2025 09:24:13 -0500 From: "Frederick" Subject: Try their 5-second 'Joint-Restoring' Ritual Now Try their 5-second 'Joint-Restoring' Ritual Now http://patriotpatril.sa.com/TYOzg2-aA3ApMlc_1rm-O1MOB92q1tBvus3kLGaSAUDiTwu_wQ http://patriotpatril.sa.com/4iV67BI7Nrrn5J8lEEmnrbwGYvyu8SgoRSykEO-djsPsaoM5Jg as one of the first promoters of snowboarding in the country. Her mother, Renata, and sister, Joanna, also each practiced snowboarding. She first tried out the sport at age 12, having received a snowboard from her father as a Christmas present. She became interested in snowboarding while visiting the Alps, saying that there, "I saw snowboarders for the first time. From the very beginning, I was captivated by the freedom of movement people had on boards. I convinced my dad to buy me a snowboard." Coached by her father, she was a member of the club Beskidzkiego Stow. Snowboardu. At age 15, she participated at the first Polish Championships, winning two gold medals in the junior slalom event. In 1993, she competed in the senior category at the national championships and won gold in the slalom and giant slalom. Rosiak attended High School No. 7 in Gliwice and later the University of Physical Education in Katowice. In January 1994, she competed at the Junior World Championships at Rogla Ski Resort in Slovenia, winning the silver medal behind Heidi Renoth in the parallel slalom while finishing fourth in the combined event. She was the top Polish performer at the Junior Championships and helped the team finish eighth place out of 18 participating nations. Rosiak competed at the Slovenian championships a few days later and won a gold medal. She won the 1994 Polish championship in the slalom, giant slalom, parallel slalom and finished as runner-up in the combined event. 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Halakha is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the root, which means "to behave" (also "to go" or "to walk"). Halakha not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evidence was even earlier. In the Jewish diaspora, halakha served many Jewish communities as an enforceable avenue of law b both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (Haskalah) and Jewish emancipation, some have come to view the halakha as less binding in day-to-day life, because it relies on rabbinic interpretation, as opposed to the authoritative, canonical text which is recorded in the Hebrew Bible. Under contemporary Israeli law, certain areas of Israeli family and personal status law are, for Jews, under the authority of the rabbinic courts, so they are treated according to halakha. Some minor differences in halakha are found among Ashkenazi Jews, Mizrahi Jews, Sephardi Jews, Yemenite, Ethiopian and other Jewish communities which historically lived in isol ------------------------------ End of alt.music.moxy-fruvous digest V14 #16717 ***********************************************