From: owner-ammf-digest@smoe.org (alt.music.moxy-fruvous digest) To: ammf-digest@smoe.org Subject: alt.music.moxy-fruvous digest V14 #16217 Reply-To: ammf@fruvous.com Sender: owner-ammf-digest@smoe.org Errors-To: owner-ammf-digest@smoe.org Precedence: bulk alt.music.moxy-fruvous digest Thursday, June 19 2025 Volume 14 : Number 16217 Today's Subjects: ----------------- Your chance to receive a FREE Tupperware 36-piece set ["Aldi Customer Sur] The game-changing Invention taking homes by storm - 60% Coupon Inside ["B] ---------------------------------------------------------------------- Date: Thu, 19 Jun 2025 10:51:42 +0200 From: "Aldi Customer Survey" Subject: Your chance to receive a FREE Tupperware 36-piece set Your chance to receive a FREE Tupperware 36-piece set http://chefknife.click/NqsvAyfQ0DQaKZ7Ui705XJexpRC5k3bqbCPQ3UdIwwJ4KmZ7rA http://chefknife.click/6_f3Ls5etMYaCTy8txxHxhSm5NtsKdXyZs_OGR_irb0JIXhPeQ ate images thought best to represent "what truly is".:?59b60?:?84b85? Judgment and skill were deemed necessary in order to determine the "typical", "characteristic", "ideal", or "average".:?87? In practicing, truth-to-nature naturalists did not seek to depict exactly what was seen; rather, they sought a reasoned image.:?98? In the latter half of the nineteenth-century, objectivity in science was born when a new practice of mechanical objectivity appeared.:?121? "'Let nature speak for itself' became the watchword of a new brand of scientific objectivity.":?81? It was at this time that idealized representations of nature, which were previously seen as a virtue, were now seen as a vice.:?120? Scientists began to see it as their duty to actively restrain themselves from imposing their own projections onto nature.:?81? The aim was to liberate representations of nature from subjective, human interference and in order to achieve this scientists began using self-registering instruments, cameras, wax molds, and other technological devices.:?121? In the twentieth century trained judgment:?309? supplemented mechanical objectivity as scientists began to recognize that, in order for images or data to be of any use, scientists needed to be able to see scientifically; that is, to interpret images or data and identify and group them accor ------------------------------ Date: Thu, 19 Jun 2025 13:09:44 +0200 From: "BreezeBox Special" Subject: The game-changing Invention taking homes by storm - 60% Coupon Inside The game-changing Invention taking homes by storm - 60% Coupon Inside http://kobaltset.sa.com/kT4MJ4yPIImznv6WWXZljJCfv7YABabVn8A_DRWHgT-HVTAWrw http://kobaltset.sa.com/jVbA5utz51foe0DwNSaSi4pGDB5YCWhUHTsu1v8ymQ-odH4mUg cally have not immediately rejected it, as Karl Popper's philosophical theory of falsificationism would have them do. Instead they have gone to considerable lengths to resolve the apparent conflict without rejecting the paradigm. Through ad hoc variations to the theory and sympathetic interpretation of the data, supporting scientists will resolve the apparent conundrum. In extreme cases, they may ignore the data altogether. Thus, the failure of a scientific paradigm will go into crisis when a significant portion of scientists working in the field lose confidence in it. The corollary of this observation is that a paradigm is contingent on the social order amongst scientists at the time it gains ascendancy. Kuhn's theory has been criticised by scientists such as Richard Dawkins and Alan Sokal as presenting a relativist view of scientific progress. Donna Haraway's Situated Knowledges Further information: Knowledge B' Situated knowledge In Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective (1988), Donna Haraway argues that objectivity in science and philosophy is traditionally understood as a kind of disembodied and transcendent "conquering gaze from nowhere.":?581? She argues that this kind of objectivity, in which the subject is split apart and distanced from the object, is an impossible "illusion, a god trick.":?583b587? She demands a re-thinking of objectivity in such a way that, while still striving for "faithful accounts of the real world,":?579? we must also acknowledge our perspective within the world. She calls this new kind of knowledge-making "situated knowledges." Objectivity, she argues, "turns out to be about particular and specific embodiment and ... not about the false vision promising transcendence of all limits and responsibility". This new objectivity, "allows us to become answerable for what we learn ho ------------------------------ End of alt.music.moxy-fruvous digest V14 #16217 ***********************************************