From: owner-ammf-digest@smoe.org (alt.music.moxy-fruvous digest) To: ammf-digest@smoe.org Subject: alt.music.moxy-fruvous digest V14 #16216 Reply-To: ammf@fruvous.com Sender: owner-ammf-digest@smoe.org Errors-To: owner-ammf-digest@smoe.org Precedence: bulk alt.music.moxy-fruvous digest Thursday, June 19 2025 Volume 14 : Number 16216 Today's Subjects: ----------------- You have won a State Farm Fire Emergency Kit ["Order confirmation" ] USAT Go Escape - Summer ["Summer Travel" ] ---------------------------------------------------------------------- Date: Wed, 18 Jun 2025 15:13:31 +0200 From: "Order confirmation" Subject: You have won a State Farm Fire Emergency Kit You have won a State Farm Fire Emergency Kit http://lancomebox.ru.com/CmM1Tswpmq2AwKkpo6OmtlVuPyybGSHtOGQAxRuOsV_ISQtLPg http://lancomebox.ru.com/N1U1HCHMfKubg6Q_5GjR2hgKOh_NrBaM6x7VsjQUZUtnHGGTZg ch is known about the Hayasan pantheon but some names survive via Hittite records. The triad may have comprised Ugur, Inanna, and Tarumu. Ugur - The chief god of the Hayasan pantheon. Represented by the divine ideogram U.GUR in Hittite records, which is equated with the Sumerian god Nergal. This god's name is unknown, but it may have been Ange?, Hayk, Ar, or a variation of the Hattian god E ulikatte. Probably the father of Terettitunnis and Tarumu. May also have been associated with Semitic El (ElkunirE!a in Hittite). Inanna - The consort of the chief god of Hayasa. Like her husband, her name has not survived, but it is speculated that she was an early form of Anahit, and associated with the Hittite Asertu. Terittitunnis - Possibly an early form of Vahagn. Perhaps related to Greek Triton. Tarumu - The sixth god of the Hayasan pantheon. Perhaps connected to Tarhu. Baltaik - Possibly a goddess connected to West Semitic Ba'alat (Astarte), with a probable Armenian diminutive suffix -ik (such as is present in the name of the goddess "Ast?ik"). Alternately, it could etymologically derive from Proto Indo-European *b?el- (meaning 'bright'), via the *b?el-to form. Izzistanus(?) - A proposed reconstruction of a damaged name "s/t-an-nu-us". Perhaps a version of Hattian Estan (Ezzi Estan: 'good Estan'). Unag-astuas or Unagastas - A deity mentioned in the treaty with the Hittites, but with unknown qualities. Likely connected, etymologically, to Astvats (Classical Arme ------------------------------ Date: Wed, 18 Jun 2025 21:07:30 +0200 From: "Emergency Drought Alert" Subject: The Israeli military's water secret is now public The Israeli military's water secret is now public http://airbundle.sa.com/HsPq5lmtTrfuN4tXO_vd6ba8Ig0dJyj_gpSQkngUe_ZWxv5Reg http://airbundle.sa.com/n6VAFvHsHSZcSu6hSCmHKK3YyIf2T3q538iNml_Ztz8lnQKCQw rous financial subsidies ensured the success of Sergei Diaghilev's Ballets Russes in Europe. In 1890, he enrolled at the Faculty of Law, St. Petersburg, to prepare for a career in the civil service like many Russian young men of his class. There he was introduced (through his cousin Dmitry Filosofov) to a student clique of artists and intellectuals calling themselves The Nevsky Pickwickians whose most influential member was Alexandre Benois; others included LC)on Bakst, Walter Nouvel, and Konstantin Somov. From childhood, Diaghilev had been passionately interested in music. However, his ambition to become a composer was dashed in 1894 when Nikolai Rimsky-Korsakov told him he had no talent. In 1898, several members of The Pickwickians founded the journal Mir iskusstva (World of Art) under the editorship of Diaghilev. As early as 1902, Mir iskusstva included reviews of concerts, operas, and ballets in Russia. The latter were chiefly written by Benois, who exerted considerable influence on Diaghilev's thinking. Mir iskusstva also sponsored exhibitions of Russian art in St. Petersburg, culminating in Diaghi ------------------------------ Date: Wed, 18 Jun 2025 11:31:58 -0500 From: "Neuropathy Pain Relief" Subject: Mayo Clinic vs. Neuropathy Pain Mayo Clinic vs. Neuropathy Pain http://maxboost.ru.com/dp0RGiirk09DPEl6-Mv32ILPt7O66uj7RwfAgjP5UIEdwua0 http://maxboost.ru.com/kyD1yUoWIPPGlQnRu1FfhQtBMKssSimleDJtapf3hCqCEjJF erworld. Spandaramet was chosen by translators of some Armenian Bibles to convey the meaning of ????????) in 2 Maccabees 6:7. Sometimes called Sandaramet or Santamaret denoting a connection to the underworld unique to Armenian theology, even in Christian writings. Her kingdom is said to be inhabited by evil spirits called Santarametakans. Tir or Tiur - Cognate to either the Iranian Tir (or Tishtrya) or (via Armenian dpir "scribe") the Babylonian Nabu. In either case, the mercurial god of wisdom, written language, culture, and science; messenger of the gods and psychopomp. Identified with the Greek Apollo. Tir's role as psychopomp may have been absorbed from the Luwian thunder god Tarhunda, whose name had been used to translate that of the Mesopotamian underworld god Nergal. Tir's temple was located near Artashat. Vahagn - A "k'aj" (brave). Etymologically derived from Iranian Verethragna (via Vahram -> Vram -> Vam + -agn), however, the Armenian Vahagn had little to do with his Iranian namesake. The storm god and dragon slayer, identified with the Greek Hercules, this identification went full circle when Armenian translators of the Bible used Vahagn to translate ??????? in 2 Maccabees 4:19. Sometimes referred to by the title Tsovean, particularly in his role as a god of the seas. Vahagn may have originally been the Hayasan god, Terittitunni, who adopted some features of the Hurro-Urartian storm god Teshub/Teisheba. Christian fol ------------------------------ Date: Wed, 18 Jun 2025 07:26:08 -0500 From: "BreezeBox AC Special" Subject: Donāt Sweat the Summer Heat - Get BreezeBox AC at 60% Off Today! Donbt Sweat the Summer Heat - Get BreezeBox AC at 60% Off Today! http://jintgummies.ru.com/eYSFCLQEaEib_QVmjCP1oAaWeMY0BZ2MgEwDwmKHhABnUvfe http://jintgummies.ru.com/nCdJ5WoXppeSv2eHo_NHXtYUBUlPTJQi9p-h5Jx00ulHGBYA ter the formal adoption of Christianity in the 4th century CE, after facing much persecution, led the ancient myths and beliefs to adhere more closely to Christian beliefs. Biblical characters took over the functions of the archaic gods and spirits. For example, John the Baptist inherited certain features of Vahagn and Tir, and the archangel Gabriel took on elements of Vahagn. Basic information about Armenian pagan traditions were preserved in the works of ancient Greek authors such as Plato, Herodotus, Xenophon and Strabo, Byzantine scholar Procopius of Caesarea, as well as medieval Armenian writers such as Movses Khorenatsi, Agathangelos, Eznik of Kolb, Sebeos, and Anania Shirakatsi, as well as in oral folk traditions. Pantheon The pantheon of pre-Christian Armenia changed over the centuries. Originally native Armenian in nature, the pantheon was modified through, Hurro-Urartian, Semitic, Iranian and Greek influences. One common motif that spanned many or all pagan Armenian pantheons was the belief in a ruling triad of supreme gods, usually comprising a chief, creator god, his thunder god son, and a mother goddess. Early Armenian These gods are believed to have been native Armenian gods, worshipped during the earliest eras of Armenian history (Proto-Armenian). Many, if not all, of them are believed to have derived from Proto-Indo-European religion. There is also likely influence from the indigenous belie ------------------------------ Date: Wed, 18 Jun 2025 10:12:24 -0500 From: "Costco" Subject: You have won a Blackstone Griddle You have won a Blackstone Griddle http://renewritual.ru.com/7EBBQ2Cy_L1DUzGpZKSqH5Z_z6XeUhHuzcaIc3-Qi2PE4h8F http://renewritual.ru.com/yM0bjNw9pd9Rtk0IB0ceYNqam-5qO9IJrNl1zygBgjRlSEdU eon of Armenian gods, initially worshipped by Proto-Armenians, inherited their essential elements from the religious beliefs and mythologies of the Proto-Indo-Europeans and peoples of the Armenian Highlands. Historians distinguish a significant body of Indo-European language words which were used in Armenian pagan rites. The oldest cults are believed to have worshipped a creator called Ar[unreliable source?] (or possibly Ara), embodied as the sun (Arev or Areg); the ancient Armenians called themselves "children of the sun". Also among the most ancient types of Indo-European-derived worship are the cults of eagles and lions, and of the sky. After the establishment of Iranian dominance in Armenia in the 1st millennium BCE, Zoroastrianism had a major influence on Armenian religion. Until the late Parthian period, the Armenian lands adhered to a syncretic form of Mazdaism, which mixed Iranian religious concepts with traditional Armenian beliefs. For example, the supreme god of the Armenian pantheon, Vanatur, was later replaced by Aramazd (the Parthian form of Ahura Mazda). However, the Armenian version of Aramazd preserved many native Armenian aspects. Similarly, the traditional Armenian goddess of fertility, Nar, was replaced by Anahit, which may derived from Persian Anahita, although the Armenian goddess was entirely distinct from her Iranian counterpart. In the Hellenistic age (3rd to 1st centuries BCE), ancient Armenian deities were identified with ancient Greek deities: Aramazd with Zeus, Anahit with Artemis, Vahagn with Heracles, Ast?ik with Aphrodite, Nane with Athena, Mihr with Hephaestus, Tir wit ------------------------------ Date: Wed, 18 Jun 2025 23:12:00 +0200 From: "Summer Travel" Subject: USAT Go Escape - Summer USAT Go Escape - Summer Please click below for a complimentary copy of USA TODAY Go Escape Summer Summer Travel http://lancomebox.ru.com/95F49trN61KCdx65jstC4Asj76TZekEy0EuLEoleVg2swI5jng http://lancomebox.ru.com/jw0_0bwkEjyB22A4NRX-hVad7PHiXRu3i7Hp0hrtE7kR3XhWjQ ------------------------------ End of alt.music.moxy-fruvous digest V14 #16216 ***********************************************