From: owner-ammf-digest@smoe.org (alt.music.moxy-fruvous digest) To: ammf-digest@smoe.org Subject: alt.music.moxy-fruvous digest V14 #15274 Reply-To: ammf@fruvous.com Sender: owner-ammf-digest@smoe.org Errors-To: owner-ammf-digest@smoe.org Precedence: bulk alt.music.moxy-fruvous digest Thursday, December 26 2024 Volume 14 : Number 15274 Today's Subjects: ----------------- The comfort youâve been waiting for ["Seat Cushion" Subject: The comfort youâve been waiting for The comfort youbve been waiting for http://mindc13.best/_AqU1dbHeHh_bLjWWX-q2MUPNfALqh_hZnumcRjeNjkeQFJByQ http://mindc13.best/3BuSdXh7YQB62qb436GGM7DZDoKzoMk6KwCKl1SWboUWgldToQ he oldest extant Christian writings. These mention Jesus' mother (without naming her), but do not refer to his father. The Gospel of Mark, believed to be the first gospel to be written and with a date about two decades after Paul, also does not mention Jesus' father. The first appearance of Joseph is in the gospels of Matthew and Luke, often dated from around 80b90 AD. Each contains a genealogy of Jesus showing ancestry from King David, but through different sons; Matthew follows the major royal line from Solomon, while Luke traces another line back to Nathan, another son of David and Bathsheba. Consequently, all the names between David and Joseph are different. Like the two differing genealogies, the infancy narratives appear only in Matthew and Luke and take different approaches to reconciling the requirement that the Messiah be born in Bethlehem with the tradition that Jesus in fact came from Nazareth. In Matthew, Joseph obeys the direction of an angel to marry Mary. Following the birth of Jesus in Bethlehem, Joseph is told by an angel in a dream to take the family to Egypt to escape the massacre of the children of Bethlehem planned by Herod, the ruler of the Roman province of Judea. Once Herod has died, an angel tells Joseph to return but to avoid Herod's son, and he takes his wife and the child to Nazareth in Galilee and settles there. Thus in Matthew, the infant Jesus, like Moses, is in peril from a cruel king, like Moses he has a (fore)father named Joseph who goes down to Egypt, like the Old Testament Joseph this Joseph has a father named Jacob, and both Josephs receive important dreams foretelling their future. In the Gospel of Luke, Joseph already lives in Nazareth, and Jesus is born in Bethlehem because Joseph and Ma ------------------------------ Date: Wed, 25 Dec 2024 09:35:59 +0100 From: "Ear Wax Cleaner" Subject: Your ears need more attention Your ears need more attention http://starbuckscoffee.sa.com/7D4TrH7nIHv5bAm0Hy32Ptl5eRWiu_H3VbRlqgnSZcX0LbqXnA http://starbuckscoffee.sa.com/oHwGoZsWvaBb3yO6F6AFwGu9a4gvSkjIyMTlYs40MsuWf6JClg lfgang's death many churches chose him as their patron saint, and various towns were named after him. Wolfgang is sometimes counted among the Fourteen Holy Helpers. He is the patron saint of woodcutters. In Christian art he has been especially honoured by the medieval Tyrolean painter Michael Pacher (1430b1498), who created an imperishable memorial to him, the high altar of St. Wolfgang. In the panel pictures which are now exhibited in the Old Pinakothek at Munich are depicted in an artistic manner the chief events in the saint's life. The Kefermarkt altarpiece in Kefermarkt in Upper Austria is another monumental Late Gothic piece of art dedicated to the saint. The oldest portrait of Wolfgang is a miniature, painted about the year 1100 in the Evangeliary of Saint Emmeram, now in the library of the castle cathedral at KrakC3w. A modern picture by Schwind is in the Schack Gallery at Munich. This painting represents the legend of Wolfgang forcing the devil to help him to build a church. In other paintings he is generally depicted in episcopal dress, an axe in the right hand and the crozier in the left, or as a hermit in the wilderness being discovered by a hunter. The axe refers to an incident in the life of the saint. After having selected a solitary spot in the wilderness, he prayed and then threw his axe into the thicket; the spot on which the axe fell he regarded as the place where God intended he should build his cell. This axe is still shown in the little market to ------------------------------ Date: Wed, 25 Dec 2024 14:08:23 +0100 From: "Tvidler" Subject: Safe and eco-friendly earwax removal Safe and eco-friendly earwax removal http://thejointhero.best/Z906gYRgPY6hAj8tofLSWYWmkjpmfjhP0I8YgK1YA5fZGz4mdQ http://thejointhero.best/Lw7DL8iNtk9DEWiBnfMmW2hHAwdkx3L9OiZNVSRdrNoOGcMG2g ies of relative isolationism. Around this time, Joseon was a tributary state of Qing. The Opium Wars during the mid-19th century between China and various Western powers led to the Qing government being forced to sign several unequal treaties, opening up Chinese territory to foreigners. Japan was also forced to open up by the United States via the 1853 to 1854 Perry Expedition. It then underwent the Meiji Restoration and experienced a period of rapid modernization. However, in 1866, Joseon was able to resist an American attempt to open it as well as a French attempt. It was Japan that eventually succeeded in opening Korea, when it forced Joseon to sign the unequal JapanbKorea Treaty of 1876. Japan then began a process of absorbing Korea into its own sphere of influence over the course of several decades. According to Kirk W. Larsen, by 1882, Japan appeared to be the preeminent power on the peninsula, even over Joseon's formal suzerain, Qing. Japan's hegemony over Korea was further cemented by the Japanese victory in the 1894 to 1895 First SinobJapanese War. The Treaty of Shimonoseki that ended the war stipulated that Qing would relinquish Joseon from its influence. The Russian Empire then attempted to put Korea in its own sphere of influence, but was soundly defeated in the 1904 to 1905 Russo-Japanese War. By this point, Japan was the unquestioned hegemon over Korea. In 1905, it made Joseon its protectorate, and in 1910, it formally absorbed Korea into its emp ------------------------------ Date: Wed, 25 Dec 2024 09:50:03 +0100 From: "Fuugu" Subject: Dealing with hard water stains in your dishwasher? Dealing with hard water stains in your dishwasher? http://foragerfoods.ru.com/n4DuuUIBzcOvcGzMeUcKacVI3_5D-kkYbDU79WCvRypnU7VMbg http://foragerfoods.ru.com/2ynqJmhdvBDFLZrbopnikl-zgqyUlhmTtVezVh5yMkf3-B83qA d Luke. The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Judea, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention. The majority of contemporary scholars do not see the two canonical gospel Nativity stories as historically factual since they present clashing accounts and irreconcilable genealogies. The secular history of the time does not synchronize with the narratives of the birth and early childhood of Jesus in the two gospels. Some view the question of historicity as secondary, given that gospels were primarily written as theological documents rather than chronological timelines. The Nativity is the basis for the Christian holiday of Christmas and plays a major role in the Christian liturgical year. Many Christians traditionally display small manger scenes depicting the Nativity within or outside of their homes, or attend Nativity plays or Christmas pageants focusing on the Nativity cycle in the Bible. Elaborate Nativity displays featuring life-sized statues are a tradition in many continental European countries during the Christmas season. The artistic depiction of the Nativity has been an important subject for Christian artists since the 4th century. Artistic depictions of the Nativity scene since the 13th century have emphasized the humility of Jesus and promoted a more tender image of him, a major change from the early "Lord and Master" image, mirroring changes in the comm ------------------------------ Date: Wed, 25 Dec 2024 14:09:32 +0100 From: "Musk Hack" Subject: Save money with THIS Elon Musk Hack Save money with THIS Elon Musk Hack http://mylostgenerator.ru.com/HXuP9uxVlGNY7RnQh_Df73Rrw9Dqn8LPrB3eHaetma-5_0ZOkw http://mylostgenerator.ru.com/aTijQ5QvvISshwo32Jv4-LOMzG4o-0QDPaeW371oueETCAGSPA he oldest extant Christian writings. These mention Jesus' mother (without naming her), but do not refer to his father. The Gospel of Mark, believed to be the first gospel to be written and with a date about two decades after Paul, also does not mention Jesus' father. The first appearance of Joseph is in the gospels of Matthew and Luke, often dated from around 80b90 AD. Each contains a genealogy of Jesus showing ancestry from King David, but through different sons; Matthew follows the major royal line from Solomon, while Luke traces another line back to Nathan, another son of David and Bathsheba. Consequently, all the names between David and Joseph are different. Like the two differing genealogies, the infancy narratives appear only in Matthew and Luke and take different approaches to reconciling the requirement that the Messiah be born in Bethlehem with the tradition that Jesus in fact came from Nazareth. In Matthew, Joseph obeys the direction of an angel to marry Mary. Following the birth of Jesus in Bethlehem, Joseph is told by an angel in a dream to take the family to Egypt to escape the massacre of the children of Bethlehem planned by Herod, the ruler of the Roman province of Judea. Once Herod has died, an angel tells Joseph to return but to avoid Herod's son, and he takes his wife and the child to Nazareth in Galilee and settles there. Thus in Matthew, the infant Jesus, like Moses, is in peril from a cruel king, like Moses he has a (fore)father named Joseph who goes down to Egypt, like the Old Testament Joseph this Joseph has a father named Jacob, and both Josephs receive important dreams foretelling their future. In the Gospel of Luke, Joseph already lives in Nazareth, and Jesus is born in Bethlehem because Joseph and Ma ------------------------------ End of alt.music.moxy-fruvous digest V14 #15274 ***********************************************