From: owner-ammf-digest@smoe.org (alt.music.moxy-fruvous digest) To: ammf-digest@smoe.org Subject: alt.music.moxy-fruvous digest V14 #12677 Reply-To: ammf@fruvous.com Sender: owner-ammf-digest@smoe.org Errors-To: owner-ammf-digest@smoe.org Precedence: bulk alt.music.moxy-fruvous digest Friday, November 24 2023 Volume 14 : Number 12677 Today's Subjects: ----------------- 1600% stronger than chemo ["Cancer" ] Le Creuset - Shipment Pending ["Costco Rewards" Subject: 1600% stronger than chemo 1600% stronger than chemo http://tumericbenifits.services/nebyscn1Euw2zOO4mwnc0Xgb5dezs3uJwxnBcZWXzafmtJee_g http://tumericbenifits.services/ZcKZTvlCudrRx0PGJRUFivp23Zutq67eR39SDP7E1kzuZl-GjQ There is a Christian tradition of criticism of the creation narratives in Genesis dating back to at least St Augustine of Hippo (354b430), and Jewish tradition has also maintained a critical thread in its approach to biblical primeval history. The influential medieval philosopher Maimonides maintained a skeptical ambiguity toward creation ex nihilo and considered the stories about Adam more as "philosophical anthropology, rather than as historical stories whose protagonist is the 'first man'." Greek philosophers Aristotle, Critolaus and Proclus held that the world was eternal. Such interpretations are inconsistent with what was after the Protestant Reformation to be "commonly perceived in evangelicalism as traditional views of Genesis". The publication of James Hutton's Theory of the Earth in 1788 was an important development in the scientific revolution that would dethrone Genesis as the ultimate authority on primeval earth and prehistory. The first casualty was the Creation story itself, and by the early 19th century "no responsible scientist contended for the literal credibility of the Mosaic account of creation." The battle between uniformitarianism and catastrophism kept the flood alive in the emerging discipline, until Adam Sedgwick, the president of the Geological Society, publicly recanted his previous support in his 1831 presidential address: We ought indeed to have paused b ------------------------------ Date: Fri, 24 Nov 2023 11:06:56 +0100 From: "Costco Rewards" Subject: Le Creuset - Shipment Pending Le Creuset - Shipment Pending http://walmartninjakichensurvey.today/T4FBG-kqYq_cf__r-yEVG2nYRVB1JOSo7h0obyp4ERy0hWjZFA http://walmartninjakichensurvey.today/o6AxOqGou7kQrOwLQjd7-pSIC4G1xqh-fRzGs-D25apNc-3ekA The Bible exists in multiple manuscripts, none of them an autograph, and multiple biblical canons, which do not completely agree on which books have sufficient authority to be included or their order. The early discussions about the exclusion or integration of various apocrypha involve an early idea about the historicity of the core. The Ionian Enlightenment influenced early patrons like Justin Martyr and Tertullianbboth saw the biblical texts as being different from (and having more historicity than) the myths of other religions. Augustine was aware of the difference between science and scripture and defended the historicity of the biblical texts, e.g., against claims of Faustus of Mileve. Historians hold that the Bible should not be treated differently from other historical (or literary) sources from the ancient world. One may compare doubts about the historicity of, for example, Herodotus; the consequence of these discussions is not that historians shall have to stop using ancient sources for historical reconstruction, but need to be aware of the problems involved when doing so. Very few texts survive directly from antiquity: most have been copiedbsome, many times. To determine the accuracy of a copied manuscript, textual critics examine the way the transcripts have passed through history to their extant forms. The higher the consistency of the earliest texts, the greater their textualeliability, and the less chance that the content has been changed over the years. Multiple copies may also be grouped into text types, with some types judged closer to the hypothetical original than others. Writing and reading history W.F. Albright, the doyen of biblical archaeology, in 1957 The meaning of the term "history" is itself dependent on social and historical c ------------------------------ End of alt.music.moxy-fruvous digest V14 #12677 ***********************************************