From: owner-ammf-digest@smoe.org (alt.music.moxy-fruvous digest)
To: ammf-digest@smoe.org
Subject: alt.music.moxy-fruvous digest V14 #11948
Reply-To: ammf@fruvous.com
Sender: owner-ammf-digest@smoe.org
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Precedence: bulk


alt.music.moxy-fruvous digest Wednesday, August 9 2023 Volume 14 : Number 11948



                               Today's Subjects:
                               -----------------
  Free Portable Camping Lantern Available [Must See]  ["Portable Lantern" <C]
  10 sec balance test predicts your lifespan [New Study]  ["Die in 10 Years?]
  Exposed: The hidden dirt and bacteria hiding in your home's tight corners  ["Liver Belly" <LiverBelly@fuzebugnasal.sho]
  McDonald's FRENCH FRIES                     ["Fries" <Fries@hnstrips.shop>]
  Protect your family and your budget  ["ServicePlus" <HomeWarrantyPlans@fed]
  How To Correct Your Tight Hip Flexors  ["4 TOP exercises" <Support@unlockh]
  500% More Effective Than LASIK Surgery  ["Food For Eyes" <VisionLossRemedy]
  We Would like to Thank you  ["Harbor Freight Unlocked" <HusqvarnaAutoMower]
  Your Home Are Making You Sick, And How To Fix Them For Good. (0.00) The hidden dirt and bacteria lurking in small, hard-to-reach places in your home?  []
  Stop paying for filler programming!  ["Novawave Affiliate" <NovawaveAffili]
  [FLASH ALERT] WINNER item inside  ["Joe Sanderson" <JoeSanderson@thenergiz]
  vision loss breakthrough revolutionizes eye treatments  ["Eyesight ritual"]
  Can't Poop? Here's How Scary Your Colon Looks  ["Dehydration" <TerrifyingP]
  The Easiest Way to Start Your Woodworking Project  ["TedsWoodworking" <Ted]

----------------------------------------------------------------------

Date: Tue, 8 Aug 2023 14:41:29 +0200
From: "Portable Lantern" <CampingUpdate@nasalstripsx.shop>
Subject: Free Portable Camping Lantern Available [Must See]

Free Portable Camping Lantern Available [Must See]

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The founding of Christianity in Britain is commonly attributed to Joseph of Arimathea, according to Anglican legend, and is commemorated in Glastonbury Abbey. Many of the early Church Fathers wrote of the presence of Christianity in Roman Britain, with Tertullian stating "those parts of Britain into which the Roman arms had never penetrated were become subject to Christ". Saint Alban, who was executed in AD 209, is the first Christian martyr in the British Isles. For this reason he is venerated as the British protomartyr. The historian Heinrich Zimmer writes that "Just as Britain was a part of the Roman Empire, so the British Church formed (during the fourth century) a branch of the Catholic Church of the West; and during the whole of that century, from the Council of Arles (316) onward, took part in all proceedings concerning the Church."

After Roman troops withdrew from Britain, the "absence of Roman military and governmental influence and overall decline of Roman imperial political power enabled Britain and the surrounding isles to develop distinctively from the rest of the West. A new culture emerged around the Irish Sea among the Celtic peoples with Celtic Christianity at its core. What resulted was a form of Christianity distinct from Rome in many traditions and practices."

The historian Charles Thomas, in addition to the Celticist Heinrich Zimmer, writes that the distinction between sub-Roman and post-Roman Insular Christianity, also known as Celtic Christianity, began to become apparent around AD 475, with the Celtic churches allowing married clergy, observing Lent and Easter according to their own calendar, and having a different tonsure; moreover, like the Eastern Orthodox and the Oriental Orthodox Churches, the Celtic churches operated independently of the Pope's authority, as a result of their isolated development in the British Isle

------------------------------

Date: Tue, 8 Aug 2023 19:05:56 +0200
From: "Die in 10 Years?" <Diein10Years?@savagegrowpluszy.today>
Subject: 10 sec balance test predicts your lifespan [New Study]

10 sec balance test predicts your lifespan [New Study]

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The Thirty-Nine Articles played a significant role in Anglican doctrine and practice. Following the passing of the 1604 canons, all Anglican clergy had to formally subscribe to the articles. Today, however, the articles are no longer binding, but are seen as a historical document which has played a significant role in the shaping of Anglican identity. The degree to which each of the articles has remained influential varies.

On the doctrine of justification, for example, there is a wide range of beliefs within the Anglican Communion, with some Anglo-Catholics arguing for a faith with good works and the sacraments. At the same time, however, some evangelical Anglicans ascribe to the Reformed emphasis on sola fide ("faith alone") in their doctrine of justification (see Sydney Anglicanism). Still other Anglicans adopt a nuanced view of justification, taking elements from the early Church Fathers, Catholicism, Protestantism, liberal theology, and latitudinarian thought.

Arguably, the most influential of the original articles has been Article VI on the "sufficiency of scripture", which says that "Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation." This article has informed Anglican biblical exegesis and hermeneutics since earliest times.

Anglicans look for authority in their "standard divines" (see below). Historically, the most influential of these b apart from Cranmer b has been the 16th-century cleric and theologian Richard Hooker, who after 1660 was increasingly portrayed as the founding father of Anglicanism. Hooker's description of Anglican authority as being derived primarily from scripture, informed by reason (the intellect and the experience of God) and tradition (the practices and beliefs of the historical church), has influenced Anglican self-identity and doctrinal reflection perhaps more powerfully than any other formula. The analogy of the "three-legged stool" of scripture, reason, and tradition is often incorrectly attributed to Hooker. Rather, Hooker's description is a hierarchy of authority, with scripture as foundational and reason and tradition as vitally important, but secondary, authorities.

Finally, the extension of Anglicanism into non-English cultures, the growing diversity of prayer books, and the increasing interest in ecumenical dialogue have led to further reflection on the parameters of Anglican identity. Many Anglicans look to the Chicago-Lambeth Quadrilateral of 1888 as the sine qua non of communal identity. In brief, the quadrilateral's four points are the scriptures a

------------------------------

Date: Tue, 8 Aug 2023 18:47:57 +0200
From: "Liver Belly" <LiverBelly@fuzebugnasal.shop>
Subject: Exposed: The hidden dirt and bacteria hiding in your home's tight corners

Exposed: The hidden dirt and bacteria hiding in your home's tight corners

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For high-church Anglicans, doctrine is neither established by a magisterium, nor derived from the theology of an eponymous founder (such as Calvinism), nor summed up in a confession of faith beyond the ecumenical creeds (such as the Lutheran Book of Concord). For them, the earliest Anglican theological documents are its prayer books, which they see as the products of profound theological reflection, compromise, and synthesis. They emphasise the Book of Common Prayer as a key expression of Anglican doctrine. The principle of looking to the prayer books as a guide to the parameters of belief and practice is called by the Latin name lex orandi, lex credendi ("the law of prayer is the law of belief").

Within the prayer books are the fundamentals of Anglican doctrine: the Apostles' and Nicene creeds, the Athanasian Creed (now rarely used), the scriptures (via the lectionary), the sacraments, daily prayer, the catechism, and apostolic succession in the context of the historic threefold ministry. For some low-church and evangelical Anglicans, the 16th-century Reformed Thirty-Nine Articles form the basis of doctr

------------------------------

Date: Tue, 8 Aug 2023 14:39:10 +0200
From: "Fries" <Fries@hnstrips.shop>
Subject: McDonald's FRENCH FRIES

McDonald's FRENCH FRIES

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The founding of Christianity in Britain is commonly attributed to Joseph of Arimathea, according to Anglican legend, and is commemorated in Glastonbury Abbey. Many of the early Church Fathers wrote of the presence of Christianity in Roman Britain, with Tertullian stating "those parts of Britain into which the Roman arms had never penetrated were become subject to Christ". Saint Alban, who was executed in AD 209, is the first Christian martyr in the British Isles. For this reason he is venerated as the British protomartyr. The historian Heinrich Zimmer writes that "Just as Britain was a part of the Roman Empire, so the British Church formed (during the fourth century) a branch of the Catholic Church of the West; and during the whole of that century, from the Council of Arles (316) onward, took part in all proceedings concerning the Church."

After Roman troops withdrew from Britain, the "absence of Roman military and governmental influence and overall decline of Roman imperial political power enabled Britain and the surrounding isles to develop distinctively from the rest of the West. A new culture emerged around the Irish Sea among the Celtic peoples with Celtic Christianity at its core. What resulted was a form of Christianity distinct from Rome in many traditions and practices."

The historian Charles Thomas, in addition to the Celticist Heinrich Zimmer, writes that the distinction between sub-Roman and post-Roman Insular Christianity, also known as Celtic Christianity, began to become apparent around AD 475, with the Celtic churches allowing married clergy, observing Lent and Easter according to their own calendar, and having a different tonsure; moreover, like the Eastern Orthodox and the Oriental Orthodox Churches, the Celtic churches operated independently of the Pope's authority, as a result of their isolated development in the British Isles.


Augustine of Canterbury was the first Archbishop of Canterbury.
In what is known as the Gregorian mission, Pope Gregory I sent Augustine of Canterbury to the British Isles in AD 596, with the purpose of evangelising the pagans there (who were largely Anglo-Saxons), as well as to reconcile the Celtic churches in the British Isles to the

------------------------------

Date: Tue, 8 Aug 2023 17:47:37 +0200
From: "ServicePlus" <HomeWarrantyPlans@fedzexsurvey.today>
Subject: Protect your family and your budget

Protect your family and your budget

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The Tractarian formulation of the theory of the via media between Protestantism and Roman Catholicism was essentially a party platform, and not acceptable to Anglicans outside the confines of the Oxford Movement. However, this theory of the via media was reworked in the ecclesiological writings of Frederick Denison Maurice, in a more dynamic form that became widely influential. Both Maurice and Newman saw the Church of England of their day as sorely deficient in faith; but whereas Newman had looked back to a distant past when the light of faith might have appeared to burn brighter, Maurice looked forward to the possibility of a brighter revelation of faith in the future. Maurice saw the Protestant and Catholic strands within the Church of England as contrary but complementary, both maintaining elements of the true church, but incomplete without the other; such that a true catholic and evangelical church might come into being by a union of opposites.


Frederick Denison Maurice was a prominent 19th-century Anglican theologian
Central to Maurice's perspective was his belief that the collective elements of family, nation, and church represented a divine order of structures through which God unfolds his continuing work of creation. Hence, for Maurice, the Protestant tradition had maintained the elements of national distinction which were amongst the marks of the true universal church, but which had been lost within contemporary Roman Catholicism in the internationalism of centralised papal authority. Within the coming universal church that Maurice foresaw, national churches would each maintain the six signs of Catholicity: baptism, Eucharist, the creeds, Scripture, an episcopal ministry, and a fixed liturgy (which could take a variety of forms in accordance with divinely ordained distinctions in national characteristics). This vision of a becoming universal church as a congregation of autonomous national churches proved highly congenial in Anglican circles; and Maurice's six signs were adapted to form the

------------------------------

Date: Tue, 8 Aug 2023 22:11:28 +0000
From: "4 TOP exercises" <Support@unlockhip.live>
Subject: How To Correct Your Tight Hip Flexors

Content-Transfer-Encoding: 8bit

------------------------------

Date: Tue, 8 Aug 2023 23:34:18 +0200
From: "Food For Eyes" <VisionLossRemedy@keragenis.today>
Subject: 500% More Effective Than LASIK Surgery

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other squadrons, were equipped with CS gas, stun grenades, and explosives and armed with Browning Hi-Power pistols and Heckler & Koch MP5 submachine guns.[note 4] Lieutenant-Colonel Michael Rose, commander of 22 SAS, had travelled ahead of the detachment and introduced himself to Dellow, the commander of the police operation. At approximately 03:30 on 1 May, one of the SAS teams moved into the building next door to the embassy, normally occupied by the Royal College of General Practitioners, where they were briefed on Rose's "immediate action" plan, to be implemented should the SAS be required to storm the building before a more sophisticated plan could be formed.

Photograph
The front of 14 Prince's Gate, head office of the Royal College of General Practitioners, which was used as a base by the SAS during the siege.
Early in the morning of 1 May, the gunmen ordered one of the hostages to telephone the BBC's news desk. During the call, Oan took the receiver and spoke directly to the BBC journalist. He identified the group to which the gunmen belonged and stated that the non-Iranian hostages would not be harmed, but refused to allow the journalist to speak to any other hostages. At some point during the day, the police disabled the embassy's telephone lines, leaving the hostage-takers just the field telephone for outside communication. As the hostages woke up, Chris Cramer, a sound organiser for the BBC, appeared to become seriously ill. He and three other non-Arab hostages had decided one of them must get out, and to do this, he had convincingly exaggerated the symptoms of an existing illness. His colleague, Sim Harris, was taken to the field telephone to negotiate for a doctor. The police negotiator refused the request, instead telling Harris to persuade Oan to release Cramer. The ensuing negotiations between Harris, Oan, and the police took up most of the morning, and Cramer was eventually released at 11:15. He was rushed to hospital in an ambulance, accompanied by police officers sent to gather information from him.

As the deadline of noon approached, set the previous day for the release of the Arab prisoners, the police became convinced that the gunmen did not have th

------------------------------

Date: Tue, 8 Aug 2023 14:31:26 +0200
From: "Harbor Freight Unlocked" <HusqvarnaAutoMowerDepartment@javaburngoddess.shop>
Subject: We Would like to Thank you

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Anglicanism, in its structures, theology, and forms of worship, is commonly understood as a distinct Christian tradition representing a middle ground between what are perceived to be the extremes of the claims of 16th-century Roman Catholicism and the Lutheran and Reformed varieties of Protestantism of that era. As such, it is often referred to as being a via media ('middle way') between these traditions.

The faith of Anglicans is founded in the Scriptures and the Gospels, the traditions of the Apostolic Church, the historical episcopate, the first four ecumenical councils, and the early Church Fathers (among these councils, especially the premier four ones, and among these Fathers, especially those active during the five initial centuries of Christianity, according to the quinquasaecularist principle proposed by the English bishop Lancelot Andrewes and the Lutheran dissident Georg Calixtus). Anglicans understand the Old and New Testaments as "containing all things necessary for salvation" and as being the rule and ultimate standard of faith. Reason and tradition are seen as valuable means to interpret scripture (a position first formulated in detail by Richard Hooker), but there is no full mutual agreement among Anglicans about exactly how scripture, reason, and tradition interact (or ought to interact) with each other. Anglicans understand the Apostles' Creed as the baptismal symbol and the Nicene Creed as the sufficient statement of the Christian faith.

Anglicans believe the catholic and apostolic faith is revealed in Holy Scripture and the Catholic creeds and interpret these in light of the Christian tradition of the historic church, scholarship, reason, and experience.

Anglicans celebrate the traditional sacraments, with special emphasis being given to the Eucharist, also called Holy Communion, the Lord's Supper, or the Mass. The Eucharist is central to worship for most Anglicans as a communal offering of prayer and praise in which the life, death, and resurrection of Jesus Christ are proclaimed through prayer, reading of the Bible, singing, giving God thanks over the bread and wine for the innumerable benefits obtained through the passion of Christ, the breaking of the bread, the blessing of the cup, and the partaking of the body and blood of Christ as instituted at the Last Supper, however, one wished to define the Presence. The consecrated bread and wine, which are the true body and blood of Christ in a spiritual manner, are outward symbols of an inner grace given by Christ, which to the repentant conveys forgiveness and cleansing from sin. While many Anglicans celebrate the Eucharist in similar ways to the predominant western Catholic tradition, a considerable degree of liturgical freedom is permitted, and worship styles range from simple to elaborate

------------------------------

Date: Tue, 8 Aug 2023 17:27:50 +0200
From: "Harmful germs" <Harmfulgerms@xanoburns.shop>
Subject: Your Home Are Making You Sick, And How To Fix Them For Good. (0.00) The hidden dirt and bacteria lurking in small, hard-to-reach places in your home?

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Anglicanism was seen as a middle way, or via media, between two branches of Protestantism, Lutheranism and Reformed Christianity. In their rejection of absolute parliamentary authority, the Tractarians b and in particular John Henry Newman b looked back to the writings of 17th-century Anglican divines, finding in these texts the idea of the English church as a via media between the Protestant and Catholic traditions. This view was associated b especially in the writings of Edward Bouverie Pusey b with the theory of Anglicanism as one of three "branches" (alongside the Roman Catholic Church and the Orthodox Church) historically arising out of the common tradition of the earliest ecumenical councils. Newman himself subsequently rejected his theory of the via media, as essentially historicist and static and hence unable to accommodate any dynamic development within the church. Nevertheless, the aspiration to ground Anglican identity in the writings of the 17th-century divines and in faithfulness to the traditions of the Church Fathers reflects a continuing theme of Anglican ecclesiology, most recently in the writings of Henry Robert McAdoo.

The Tractarian formulation of the theory of the via media between Protestantism and Roman Catholicism was essentially a party platform, and not acceptable to Anglicans outside the confines of the Oxford Movement. However, this theory of the via media was reworked in the ecclesiological writings of Frederick Denison Maurice, in a more dynamic form that became widely influentia

------------------------------

Date: Tue, 8 Aug 2023 20:34:06 +0200
From: "Novawave Affiliate" <NovawaveAffiliate@walgreensurveys.today>
Subject: Stop paying for filler programming!

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ourth session. Stevens successfully potted a number of long-distance shots in taking the next two frames. He then won the 26th frame on the black to make The Iranian Embassy siege took place from 30 April to 5 May 1980, after a group of six armed men stormed the Iranian embassy on Prince's Gate in South Kensington, London. The gunmen, Iranian Arabs campaigning for sovereignty of Khuzestan Province, took 26 people hostage, including embassy staff, several visitors, and a police officer who had been guarding the embassy. They demanded the release of prisoners in Khuzestan and their own safe passage out of the United Kingdom. The British government quickly decided that safe passage would not be granted and a siege ensued. Subsequently, police negotiators secured the release of five hostages in exchange for minor concessions, such as the broadcasting of the hostage-takers' demands on British television.

By the sixth day of the siege the gunmen were increasingly frustrated at the lack of progress in meeting their demands. That evening, they killed a hostage and threw his body out of the embassy. The Special Air Service (SAS), a special forces regiment of the British Army, initiated "Operation Nimrod" to rescue the remaining hostages, abseiling from the roof and forcing entry through the windows. During the 17-minute raid they rescued all but one of the remaining hostages and killed five of the six hostage-takers. An inquest cleared the SAS of any wrongdoing. The sole remaining gunman served 27 years in British prisons.

The operation brought the SAS to the public eye for the first time and bolstered the reputation of Thatcher's government. The SAS was quickly overwhelmed by the number of applications it received from people inspired by the operation and experienced greater demand for its expertise from foreign governments. The building, damaged by fire during the assault, was not reopened until 1993. The SAS raid, televised live on a bank holiday evening, became a defining moment in British history and proved a career boost for several journalists; it became the subject of multiple documentaries and works of fiction, including several films and television se

------------------------------

Date: Tue, 8 Aug 2023 16:10:42 +0200
From: "Joe Sanderson" <JoeSanderson@thenergizer.shop>
Subject: [FLASH ALERT] WINNER item inside

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In so far as Anglicans derived their identity from both parliamentary legislation and ecclesiastical tradition, a crisis of identity could result wherever secular and religious loyalties came into conflict b and such a crisis indeed occurred in 1776 with the American Declaration of Independence, most of whose signatories were, at least nominally, Anglican. For these American patriots, even the forms of Anglican services were in doubt, since the Prayer Book rites of Matins, Evensong, and Holy Communion all included specific prayers for the British Royal Family. Consequently, the conclusion of the War of Independence eventually resulted in the creation of two new Anglican churches, the Episcopal Church in the United States in those states that had achieved independence; and in the 1830s The Church of England in Canada became independent from the Church of England in those North American colonies which had remained under British control and to which many Loyalist churchmen had migrated.

Reluctantly, legislation was passed in the British Parliament (the Consecration of Bishops Abroad Act 1786) to allow bishops to be consecrated for an American church outside of allegiance to the British Crown (since no dioceses had ever been established in the former American colonies). Both in the United States and in Canada, the new Anglican churches developed novel models of self-government, collective decision-making, and self-supported financing; that would be consistent with separation of religious and secular identities.

In the following century, two further factors acted to accelerate the development of a distinct Anglican identity. From 1828 and 1829, Dissenters and Catholics could be elected to the House of Commons, which consequently ceased to be a body drawn purely from the established churches of Scotland, England, and Ireland; but which nevertheless, over the following ten years, engaged in extensive reforming legislation affecting the interests of the English and Irish churches; which, by the Acts of Union of 1800, had been reconstituted as the United Church of England and Ireland. The propriety of this legislation was bitterly contested by the Oxford Movement (Tractarians), who in response developed a vision of Anglicanism as religious tradition deriving ultimately from the ecumenical councils of the patristic church. Those within the Church of England opposed to the Tractarians, and to their reviv

------------------------------

Date: Tue, 8 Aug 2023 12:16:23 +0000
From: "Eyesight ritual" <Newsletter@visiprime.life>
Subject: vision loss breakthrough revolutionizes eye treatments

This email must be viewed in HTML mode.

------------------------------

Date: Tue, 8 Aug 2023 22:37:20 +0200
From: "Dehydration" <TerrifyingParasite@walgreensurveys.today>
Subject: Can't Poop? Here's How Scary Your Colon Looks

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attempts. They found themselves sitting next to Moutaba Mehrnavard, who was
there to consult Ahmad Dadgar, the embassy's medical adviser, and Ali Asghar
Tabatabai, who was collecting a map for use in a presentation he had been
asked to give at the end of a course he had been attending.

Police arrived at the embassy almost immediately after the first reports of
gunfire, and, within ten minutes, seven DPG officers were on the scene. The
officers moved to surround the embassy, but retreated when a gunman appeared
at a window and threatened to open fire. Deputy Assistant Commissioner John
Dellow arrived nearly 30 minutes later and took command of the operation.
Dellow established a temporary headquarters in his car before moving it to the
Royal School of Needlework further down Princes Gate and then to 24 Princes
Gate, a nursery school. From his various command posts, Dellow coordinated the
police response, including the deployment of D11, the Metropolitan Police's
marksmen,[note 2] and officers with specialist surveillance equipment. Police
negotiators, led by Max Vernon, made contact with Oan via a field telephone
passed through one of the embassy windows, and were assisted by a negotiator
and a psychiatrist. At 15:15 Oan issued the DRFLA's first demand, the release
of 91 Arabs held in prisons in Kh?zest?n, and threatened to blow up the
embassy and the hostages if this were not done by noon on 1 May.

Large numbers of journalists were on the scene quickly and were moved into a
holding area to the west of the front of the embassy, while dozens of Iranian
protesters also arrived near the embassy and remained there throughout the
siege. A separate police command post was established to contain the protests,
which descended into violent confrontations with the police on several
occasions. Shortly after the beginning of the crisis, the British government's
emergency committee COBRA,[note 3] was assembled. COBRA is made up of
ministers, civil servants and expert advisers, including representatives from
the police and the armed forces. The meeting was chaired by William Whitelaw,
the Home Secretary, as Margaret Thatcher, the Prime Minister, was unavailable.
The Iranian government accused the British and American governments of
sponsoring the attack as revenge for the ongoing siege of the US Embassy in
Tehran. Given the lack of co-operation from Iran, Thatcher, kept apprised of
the situation by Whitelaw, determined that British law would be applied to the
embassy. At 16:30, the gunmen released their first hostage, Frieda
Mozaffarian. She had been unwell since the siege began, and Oan had asked for
a doctor to be sent into the embassy to treat her, but the police refused

------------------------------

Date: Wed, 9 Aug 2023 01:02:25 +0200
From: "TedsWoodworking" <TedsWoodworking@keragenis.today>
Subject: The Easiest Way to Start Your Woodworking Project

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 Oan appeared at the first-floor window of the embassy to demand access to the telex system, which the police had disabled along with the telephone lines, and threatened to kill Abdul Fazi Ezzati, the cultural attachC). The police refused and Oan pushed Ezzati, who he had been holding at gunpoint at the window, across the room, before demanding to speak to somebody from the BBC who knew Sim Harris. The police, relieved to have a demand to which they could easily agree, produced Tony Crabb, managing director of BBC Television News and Harris's boss. Oan shouted his demands; for safe passage out of the UK, to be negotiated by three ambassadors from Arab countries, to Crabb from the first-floor window, and instructed that they should be broadcast along with a statement of the hostage-takers' aims by the BBC. The Foreign and Commonwealth Office informally approached the embassies of Algeria, Jordan, Kuwait, Lebanon, Syria and Qatar to ask if their ambassadors would be willing to talk to the hostage-takers. The Jordanian ambassador immediately refused and the other five said they would consult their governments. The BBC broadcast the statement that evening, but in a form unsatisfactory to Oan, who considered it to be truncated and incorrect.

Meanwhile, the police located the embassy caretaker and took him to their forward headquarters to brief the SAS and senior police officers. He informed them that the embassy's front door was reinforced by a steel security door, and that the windows on the ground floor and first floor were fitted with armoured glass, the result of recommendations made after the SAS had been asked to review security arrangements for the embassy several years earlier. Plans for entering the embassy by battering the front door and ground-floor windows were quickly scrapped and work began on other id

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End of alt.music.moxy-fruvous digest V14 #11948
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